Most-Read Posts in 2025

1. Be Barnabas – What is a NAV?
   • See other posts from the Be Barnabas series
2. What is the “Apostolic” and Why is it Important?
   • See other posts from the Apostolic series
3. Spiritual Warfare
4. Two Types of Kingdom Fruitfulness
5. Team Conflict

Being Barnabas – the role of an outsider in partnering with cultural insiders towards movement continues to be a key missions principle that we believe can unlock many missionaries’ most effective role in the Great Commission. In particular, finding a National Apostolic Visionary (NAV) to partner with can result in exponential multiplication among the unreached.

In order to find these NAVs, we focused on better understanding around the Apostolic gift, the Five-Fold gifts from Ephesians 4:11, and how to practically discern, partner with, and equip these apostolic leaders.

Understanding the Two Types of Kingdom Fruitfulness – the fruit of the Spirit and the fruit of multiplication can help us pursue the good works God has prepared for us with healthy balance. Of course, we want to see multitudes of people worship Jesus among the unreached. And, we want to see their lives and our own lives changed to look more like Jesus every day. Both are necessary!

Team Conflict and Spiritual Warfare remain as two critical topics that most missionaries face on the field and need equipping around. Without healthy conflict resolution and team interaction, it can be really difficult to concentrate on the ministry God has called you to do. Similarly, when we’re feeling discouraged and overwhelmed by spiritual attack, that can take over from everything else. Coincidentally, spiritual warfare can many times take the form of team conflict. Clearing both of these issues through community and reliance on Jesus can help you and your team focus on what you and your team are there to do!

Our Favorite 2025 Posts

1. Listening Prayer Part 1 and Part 2
2. Men and Women Leading Together
3. The Five Essential Elements of an Apostolic Leader
4. Bonus: The Dare to Multiply Podcast
   • See all the Dare to Multiply Podcast episodes

Listening Prayer is an aspect of interacting with God that permeates our everyday lives. It is a critical component of not only effective ministry, but daily obedience. Our movement coaches helped start the Listening Prayer Movement, where their primary tool when faced with any obstacle or opportunity is to ask God what He wants for them. It has grown into one of the biggest movements in the world off of that one question.

Men and Women Leading Together is something near and dear to our hearts as it’s how we operate in ministry and life. We think that learning how men and women work and lead together can lead to healthier and more impactful leaders, units, and teams. We’re excited to have some future posts around this topic in 2026!

Obviously in finding a NAV, it’s important to understand what the Apostolic gift is first. But the Five Essential Elements of an Apostolic Leader isn’t just another ministry tool or framework to find leaders. These elements are actually a result of a life surrendered to God, set apart for great works that will impact the unreached for eternity! Perhaps other than the Be Barnabas approach itself, these essential elements might be the ‘secret sauce’ in actually seeing movements catalyzed.

Lastly, the Dare to Multiply Podcast has been an exciting and stretching endeavor for Jenn as she both shares and learns from other missions leaders and movement practitioners. We hope this resource will be a blessing to many multipliers!

On to 2026!

In early 2026, we’ll publicly launch the coaching ministry that we’ve been working on for the past couple of years. We’re excited to provide opportunities for missions leaders to not only learn from our blog but to get hands on coaching and cohort-based training on topics around partnering with national believers, forming and developing teams, deepening your abiding, and other topics essential for leaders.

Our prayer for ourselves and for all of you is that 2026 would be marked by a deeper abiding and a richer fruitfulness than we’ve ever experienced before, resulting in worshippers from every tribe, tongue, and nations to the glory of God.

Happy New Year! Lastly, a poem that encouraged us this year that we hope will bless you.

Furnace by Gerard Kelly

May God in whose furnace faith is forged
In whose being beauty breathes
From whose dawning darkness flees
Shine on you

May the Father whose love for you
Beats with a rhythm time itself can’t stop
Whose presence in your exile
Is the promise of home
Whose certainties are deeper
Than the cellars of your city
Whose breath is life
Breathe on you

May the son whose story
Is a mirror of your own
Who has journeyed into darkness
To find a key to your prison
Who has dived the deepest oceans
To find pearls for your wisdom
Who has looked into your heart
And found a beauty worth the battle
Who has written your name
On a white stone carved in secret
Hold you

May the Spirit
Who has waited millennia to fill you
Who shaped the word that moved the wind
Of the morning that conceived you
Who holds the earth on which you stand
As a midwife holds a newborn
Who fully knows you
Wholly own you

So may God
The faithful Father
God the scarred Son
God the sculpting Spirit
Journey with you

Jenn and I (Steven) fought nearly every day for our first year on the field.

At the end of our first term of 2.5 years, we did a debrief and noted that second only to learning union with Christ, both of us said our marriage, and our co-leadership of the ministry and team together, was the thing we were most grateful for. It was nothing short of a miracle that the Lord did to bring us to that point from how fragile, disunified, and hostile we were to each other.

To us, men and women leading together is a critical element in seeing missions teams and ministries thrive and be effective. We’ve seen many husband and wife units that were not on the same page strain in their marriage and leave the field. We’ve seen solo male team leaders struggle to lead without the gifts that women leaders bring. We’ve seen many gifted, passionate women goers be underused and underappreciated on teams where male leaders did not know how to empower them, who have eventually left the field. Many of those situations would have greatly benefitted from a woman leader’s voice along with a male leader to bring guidance and resolution.

As Jenn contends in her post on Women in Leadership, the Great Commission needs women leaders, and missions teams and ministries are not realizing their potential when they fail to empower women to operate in their gifts and leadership.

This is not to say that missions teams with male team leaders will necessarily fail to be healthy or effective. Good leaders will learn how to shepherd, direct, and develop their teammates regardless of gender. We’ll write a future post about tips for men leading women. However, we’ve found it most effective when there is a level of men and women leading together for multiple reasons.

This post will generally be about men and women leading together on missions teams, whether as a married couple or as non-married co-leaders. We’ll have some guidelines specifically about husbands and wives leading together in the future.

Our Story

Jenn gives a pretty thorough version of her experience of discovering her leadership identity in the midst of navigating life overseas and being in our first year of marriage in her Women in Leadership post.

We were 6 months married when we launched to the field – not recommended. From my (Steven) side, the feeling I most experienced during that first year was overwhelmed. I had heard from experienced goers how difficult the field could be on a marriage, and wanted desperately to establish healthy foundations between me and Jenn.

But at the same time, I was completely in over my head with our transition to the field, leading a team, and starting a new ministry. On top of the ‘normal’ field transitions like learning language and dealing with culture stress, I had innumerable team leader responsibilities piled on as well, including finding visas, opening ministry opportunities, detailing crisis plans, and approving 9 units’ ministry expenses.

The stress and burden of all of that hit me like a ton of bricks. 

I had always expected and desired Jenn to be a ministry partner with me, but I didn’t know what it could look like, didn’t know how to communicate that, and didn’t know what types of barriers and insecurities she was dealing with. It took us about a year of getting through culture-stress and learning to communicate as a newly married couple before we began understanding each other. 

Since we are both incredibly stubborn, we were missing the truth that God had given each of us exactly the thing we needed in each other. I needed someone to help carry the vision and responsibility of the team. And Jenn wanted to be empowered to use her giftings according to her calling. Jenn met the women on our team 1-on-1 and was in charge of their development and shepherding. I looked for more opportunities to invite her into areas of leadership according to her gifting and clear the way for her as a leader within our sending organization and our church.

10 years later, we couldn’t imagine working in a different way. We debrief nearly every ministry thing together, even if it’s something that we’re doing completely independently. We include each other in every ministry partnership, and we elevate and complement each other’s strengths. And perhaps from the example that we’ve set, it’s standard for men and women on the teams we’ve raised up to partner and lead together in ministry.

Along the way, as we’ve figured out what works for us and coached other ministry and team leaders, we think that men and women leading together leads to the healthiest and most effective outcomes.

Theological Considerations

Before we jump into reasons why we think men and women leading and working together is important, we want to quickly address the theological considerations around this topic. We aren’t trying to convince anybody towards or against a theological stance on women in leadership.

What we do want to encourage you to do is to study the Word about what it says regarding women in leadership, women in ministry, and men and women working together. From that, form a position that can be communicated clearly to your team. Jenn gives her view in her post on women in leadership, so I won’t state that here. But I will reiterate that once you have established your biblical view on women in ministry, explicitly empower women towards everything that they CAN do. Even though it may not be vocalized by the women on your team, it’s likely that some are wondering about where they can fit in, and being clear and empowering will be appreciated. Encourage discussion with your whole team about where men and women can collaborate and team together.

We find the Coworkers Bible Study and Developing Female Leaders by Kadi Cole as helpful supplementary resources.

Why Is This Important?

Ultimately, why is this topic of men and women leading together important? The bottom line for us is that missions teams that fail to empower both the women and men on their team towards their most effective role in ministry and leadership are missing out. They are missing out on seeing the fullness of the body of Christ at work. They are missing out on ministry opportunities that are available when both men and women are fully empowered.

Here are some of the key reasons why men and women leading together on missions teams is extremely valuable. The first three points are from Steven and the last two are from Jenn.

Increased Access in Ministry Opportunities

Over 50% of unreached people are women. Whether through direct disciple-making ministry or in partnering with local believers towards movement, having women in ministry leadership together with men will multiply your team’s ministry opportunities.

One of the major steps in pursuing movement is finding a National Apostolic Visionary to partner with towards multiplication. In many locations in the 1040 window, societies tend to be patriarchal, with men commonly in leadership positions. It’s good and strategic for movement practitioners to try to partner with local male Christian leaders. But because these local leaders are already very busy, there can be barriers with their availability. And given that there are usually few fruitful believers to work with, other expat workers may desire to partner with them as well.

However, there can be abundant opportunities found in partnering with local women believers who may be more available and perhaps even emerging leaders that are underdeveloped and open to pursuing different methodologies. Naturally, these local women believers will feel more comfortable interacting in ministry with outsider trainers and coaches who are also women.

We’ve learned from other movement practitioners that women oftentimes are the earliest adopters of movement approaches and can be quicker to enter into pioneering spaces and endure persecution. These local women are then naturally able to access non-believing women who can be in highly inaccessible or even oppressive situations in patriarchal cultures. If we are failing to empower and create opportunities for the women on our teams to enter into ministry, we are potentially cutting in half the pool of laborers and leaders that could be equipped to engage the harvest.

This is anecdotal to our teams in Thailand, but of the different partnerships with Thai networks that we have, the most fruitful ones are with Thai women leaders. And to no one’s surprise, it is the women on our team that run point with those leaders – planning strategy, training believers, coaching leaders, and walking side-by-side with them. If we didn’t have women leaders on our teams, just as empowered and committed to the vision as the male team members, we would be greatly missing out on seeing more people hear and receive the gospel in Thailand.

In contrast, one male leader that I coach in the Middle East acutely felt the cultural gender barriers that exist in his country. Although there were local women that voiced their interest in knowing more about Jesus, it would be culturally inappropriate for him to invite them to a male or even mixed-gender Bible study, and there were no known women Bible studies in his city that he could invite them to.

When there are both men and women leading together and empowering the team, teams can appropriately seize the opportunities to interact with both men and women in ministry settings.

Plurality of Leadership and Improved Decision-Making

We’ve mentioned before that the multiple roles of the team leader can feel impossible – shepherd, manager, administrator, strategy coordinator, developer to name a few. In our experience, having multiple leaders share the burden can be a huge benefit to your team and ministry.

It’s generally understood that single women greatly outnumber single men on the missions field, with some ratios cited as high as 7-to-1. It’s extremely likely that you have more women than men on your team. However you structure it, having at least one woman leader will maximize the benefits of leadership plurality. Women leaders will better represent the perspectives and needs of the women on your team and in your ministry, helping the leaders make better decisions.

Increased Collaboration and Empowerment

Our initial team had 6 men and 7 women. I grew up with most of the guys on our team. I knew their strengths and weaknesses and knew what roles would maximize their giftings. I didn’t know the women as well and healthy boundaries kept me from knowing them as well as the male teammates. After Jenn began investing in the women teammates and getting to know them, it was much easier to empower them to their best roles and set them up for strong collaboration with the men on our team. Having Jenn step into a role of leadership catalyzed greater empowerment of the women on our team and fostered stronger collaboration between the male and female teammates.

Just by seeing me and Jenn model leading and working together, our teammates felt permission to do the same. The women teammates saw Jenn in leadership and were more willing to step into leadership and ministry opportunities they might have assumed were for men. Our teamwork increased as everyone was more fully enabled to operate in their best roles.

A critical responsibility of a team leader is to empower their people to operate to the fullest extent of their giftings and strengths. When we can do this for both men and women, a team is able to harness and operate in the gifts of the full body of Christ. When leadership is able to model both men and women working and leading together, this creates a culture that releases team members to take risks, practice their giftings, and to learn from and help each other as well.

Shepherding Without Crossing Boundaries

The intensity of cross-cultural living and ministry can stress those we lead to the point where deep sin tendencies begin to emerge. In these situations, people naturally become discouraged, lose vision, or can even fall into moral failure. Before they reach this point, leaders need to step and help them identify and address sins they are struggling with, and to find freedom and healing. 

Everyone may have different thresholds and boundaries when it comes to cross-gender leadership, but generally we would consider it inappropriate for leaders to cross genders in addressing deep sin issues, or even some relational or marriage issues. Additionally, the pitfalls when it comes to cross-cultural, cross-gender shepherding are even more risky. We have heard many stories of male missionaries who have talked directly to a wife in a local family and ruined the relationship with that family for bypassing the husband, or vice versa with female goers. So regardless of what tradition you come from, it’s important that you know your personal, team, and host culture’s boundaries and communicate them clearly so no one is left in an awkward or potentially dangerous situation! 

In our first few years on the field, the women on our team wrestled with suicidal thoughts, eating disorders, depression, marriage issues, and frustration with role, just to name a few. Each of these issues are extremely personal and requires careful handling. Unfortunately, no matter how well intentioned Steven was, there were certain boundaries that he couldn’t cross when it came to shepherding. But simply by being a woman, I was able to more naturally empathize with the woman on the team. To them, I felt safe, which allowed me to foster trust in order to ask the hard questions and be received as a source of help. However, while I was often “in the trenches” with the women, Steven’s strengths and gifts were also needed. He coordinated with professionals to create shepherding / health plans, building a framework for accountability and holistic healing. He advocated for them to our org and created spaces where they felt permission to work on their own health without shame. Steven and I were able to work together in ways that felt appropriate for the people on our team, and by God’s grace, many of these women have found freedom and continue to persevere in the work!

Generally, women leaders are able to build deeper relationships with national women and with women on their teams, and speak into heart issues that a man might not be able to as easily. Being able to shepherd a team deeply is critical to keeping people persevering in the work as they find freedom from “everything that hinders, and the sin that so easily entangles” (Hebrews 12:1).

Emotional Intelligence and Rapport

Both men and women image Christ in different ways, which often expresses itself in different ways in leadership. Corporate research also understands this dynamic. Multiple Harvard Business Review studies have concluded that women leaders generally excel in collaborative spaces, rapport-building, emotional intelligence, and empathetic thinking for others. Women are also often turned to in times of crises, trusted to exhibit more self-control and navigate difficult relational dynamics. But in some ministry leadership rooms, women can be more excluded and under-leveraged.

At its core, ministry centers around people. We team with people, we work with national partners, we try to love and serve people in a way that allows them to receive the gospel. In all these things, emotional intelligence, empathy, and collaboration are a strength that women tend to bring to the table. How many opportunities are we losing when we don’t harness the strengths of women leaders? How much more unified could our teams be? There is so much to gain through harnessing the unique contributions of women leaders.

Worth the Cost

From Adam and Eve to Priscilla and Aquila to Paul and his coworkers of men and women, we see in the Bible that there is a precedent of men and women leading and ministering together. In seeking this type of leadership dynamic, challenges will emerge. It might feel slow at first as you figure out new structures, new ways of communication, new ways of teaming.

But it’s worth the cost.

Men and women leading together allows for teams to realize the full potential of the body of Christ in order to access anyone who God has prepared to hear the gospel or be trained to make disciples.

Discussion Questions

Here are some questions you can use to discuss and pray through how you might be able to empower the men and women on your teams toward greater co-leadership and collaboration with one another.

• What feelings arise when you think about men and women leading together? What excites you, and what tensions do you notice? Why?
• Looking at your current leadership context, are both men and women represented in leadership roles and decision-making spaces?
• What roles do men and women play on your team? How does cross-gender collaboration and teamwork currently function?
• How might empowering both men and women leaders expand your access to the people you are ministering to?
• Are team members and national partners positioned to thrive in their callings, strengths, and gifts? Why or why not?
• Is there someone you sense the Spirit is inviting you to intentionally elevate and develop as a leader?
• What specific changes could you make to strengthen collaboration and teamwork between men and women leaders on your team?

‘Be Barnabas’ is what we call the role of the outsider in finding, equipping, and empowering a national apostolic visionary who is a cultural insider to catalyze movements.

We’ve written a number of posts about this Be Barnabas concept to help people understand the biblical background, learn how to get started, and some posts that go into further depth about finding apostolic partners.

Vision + Biblical Background
I. Intro + Mint’s Story
II. Why Be Barnabas?
III. Who was Barnabas from the Bible?
IV. What is a NAV?

How to Get Started
V. How to Find a NAV
VI. How to Partner with a NAV
VII. Life Together

Spiritual Gifts + Missions
VIII. Spiritual Gifts and Missions
IX. Spiritual Gifts and the Missions Field
X. Spiritual Gifts and Missions Teams

Partnering with Apostolic Leaders
XI. What is the “Apostolic” and Why is it Important?
XII. The 5 Essential Elements of an Apostolic Leaders
XIII. Indicators of an Emerging Apostolic Leader
XIV. Partnering with and Developing an Apostolic Leader

If Being Barnabas to find a national partner to pursue movements with is something you desire to do, we facilitate ‘Be Barnabas’ cohorts for people to learn and collaborate with other practitioners from similar contexts and stages of ministry. Learn more and contact us at yieldleadership.org.

1. Spiritual Gifts and Missions
2. Spiritual Gifts and the Missions Field
3. Spiritual Gifts and Missions Teams
4. What is the ‘Apostolic’ and Why Is It Important?
5. The 5 Essential Elements of an Apostolic Leader
6. Indicators of an Emerging Apostolic Leader

In this series, we’ve discovered what the word “apostolic” means, given the 5 essential elements of an apostolic leader, and discussed potential indicators of an emerging apostolic leader.

In this final post, we’ll talk about how to partner with and develop these proven or emerging apostolic leaders.

We’ve previously given some very practical steps for how to network with believers, build relational trust, and filter for a potential NAV through a “NAV Process.” This includes introductory meetings, discerning if they fit the NAV profile, vision casting, participating in ministry together, and finally piloting a training with them and their group.

Hopefully by the end of this process, you have 1-3 good candidates to partner with. As you partner together, keep the 5 essential elements and the indicators in mind to help you discern if they’re truly apostolically gifted.

But what happens if it turns out that they aren’t apostolic? What then?

Then you’ve spent time either learning about what you’re really looking for and / or you’ve found a local partner who has the vision to pioneer and multiply but may need some help in certain areas to see breakthrough. Either way, it’s time well spent. We’d encourage you to shoot for an apostolic leader because it’s a gifting that God clearly uses to pioneer. If He grants it, great. But any and all gifts can be used for the Kingdom. Any believer can be given a vision for multiplication and may have a crucial role in it. 

You’ll still likely find other faithful, vision-driven local believers that want to pursue multiplication – you should absolutely work with them! It could be that one of them has latent apostolic giftings and needs more time for those things to emerge. And no matter what, these local believers will have much greater effectiveness as cultural insiders in making disciples than we will. They may eventually help you find an apostolic leader that leads to breakthrough by training other believers or through the harvest, like how Paul raised up Priscilla and Aquila as leaders in Corinth who eventually found and developed Apollos. We believe that it’s best if the apostolic gift is involved somewhere in the movement work – through the insider believer, the outsider partner, a movement coach, or through the harvest. He will lead you to these types of people in His timing! Until He does, keep praying, looking, and partnering with faithful disciple makers towards multiplication.

Partnering With an Apostolic Leader

Here are some things we would encourage you to do with an emerging or established apostolic leader that you want to partner with. Some may happen earlier or later in the process of ministry, but all are beneficial in pursuing multiplication, identifying emerging leaders, and developing and using the apostolic gift!

Pioneer Together. As apostolic leaders are called to pioneer among new peoples and places, the first step is to do pioneering work together! Whether entering and preparing new areas through prayer walking, sharing with the lost, or catalyzing others through training, apostolic leaders will thrive in a pioneering environment. You can follow a MAWL (Model-Assist-Watch-Launch) process if you’re working with a potential apostolic leader who has never engaged in pioneering before. You’ll quickly be able to gauge their faithfulness, capacity, and gifting in harvest and catalyzing activities like seeing a fish in water! During the early stages with an emerging leader, you may need to set the parameters and guide a little bit more, but the apostolic leader will intuitively and earnestly start to generate more of the initiation of pioneering activities. Encourage them to pick the target people or places to start harvesting, the groups to train, the tools to use, and help them to gradually refine the vision that the Lord has given them. The goal is to empower them to grow into their gifting, not for them to become cogs in our ministry machine – so empower them by letting them take the lead and make decisions!

Train in Multiplication Principles and Practices. Being in the pioneering environment will feel natural and exciting for the apostolic leader, but pioneering activity does not necessarily equate to multiplication activity. Train and coach the apostolic leader in multiplication principles and practices. It doesn’t need to be a formal classroom setting to train; simply sitting together in a tea or coffee shop and talking through these things with a potential apostolic leader is great! Walking through the apostle Paul’s journeys is probably the best tool in showing a combination of principle and practice. Telling stories of movement, reading case studies, and introducing apostolic leaders to movement sources can help broaden their vision from simply expanding the Kingdom to catalyzing a multiplication movement. It can also be really helpful to show a process of how multiplication can happen, whether the 4 Fields or T4T or DMM processes. We use this Multiplication Cycle that combines elements from different streams of movement to help our partners understand how to pursue multiplication. For the sake of simplicity, we generally lean towards biblical training and tools over movement-jargon types of curriculum, though both are needed and helpful.

The apostolic leader will differ from other types of leaders when engaging in a vision for multiplication – they’ll believe it can be done. It’s the faith gifted to an apostolic leader to believe that God can and will do this miraculous work in their field, where many others may feel resistance or hesitance that it can happen. As with the first point – try to empower the local leader to make decisions about what ways are best to apply these multiplication principles in their context. As the cultural insider who is a foundation and DNA setter, they will likely be far more effective in choosing multiplication practices for their context after some initial guidance.

Focus on Apostolic Functions. Clinton’s Leadership Commentary on 1st and 2 Timothy has a number of very helpful articles around the Apostolic Function and Gift. He highlights 7 functions in particular:

1. Start New Ministries
2. Appoint Leaders
3. Establish Works (help newly started works to develop and grow)
4. Intercede for Works, both new and old
5. Combat Heresy
6. Resource New and Old Ministries
7. Test New Ministries for Validity

The last 3 functions – combat heresy, resource ministries, test validity – are probably later stage functions as opposed to the first 4 focused on starting new ministries, appointing leaders, and doing the work of intercession.

As we said in the post about indicators, an apostolic leader is likely to be a jack of all trades, multi-gifted in order to help the new ministry or work get off the ground. In a given week they might end up training, evangelizing, interceding, teaching, preaching, healing, shepherding, administrating ministry, leading worship, cooking food for the group, taking care of a believer’s kid, driving between multiple locations, answering the phone, helping a business, problem solving a strategic problem, encouraging a hurting believer, and 100 other things. As a leader of an emerging or multiplying work, they’ll have full plates! Your job as a Barnabas is to help them to focus. Spinning too many plates is one of the big pitfalls we see for apostolics, as their competency and the breadth of their vision drive them to end up doing everything.

As with any believer with a spiritual gift, they’ll be most effective when they can spend the majority of their time serving out of their gift instead of other things. Of course there’s some percentage of our time where we have to do things that we’re not gifted at – but honoring the Lord by releasing responsibility to other leaders is the role of an apostolic leader. Help them focus on starting new things, clarifying vision, investing in leaders, and interceding for the works! That leads us to…

Collaborate with and Release Authority to PESTs and Other Gifts. Again, one of the main pitfalls for an apostolic leader is to get caught up with all the needs of a new work and try to overcontrol everything by doing everything themselves. A critical component of an apostolic leader is to identify, appoint/recruit, develop, and release new leaders! Not just other apostolic leaders, but other Prophets, Evangelists, Shepherds, Teachers especially. These other gifts are greatly needed to establish and deepen the new works that the apostolic leader has started. Our post on the “Apostolic” covers some of the different functions of APEST leaders in a movement.

Many times a headstrong apostolic leader can butt heads with other types of leaders, especially shepherd/teachers who are particularly drawn to shepherd needs and grow maturity through teaching, which can feel slow to an apostolic leader. But a mature apostolic will be able to see their own limitations and know that Scripture teaches that we are all one body in need of each other (1 Corinthians 12). The apostolic really, really, really needs the other members of the body. A good way to see a ministry start quickly and burn out just as quickly is to leave it under the control of a fast-moving apostolic that never appoints other types of leaders to focus on health and depth.

Withdraw, Reflect, Listen, and Plan. With the apostolic leaders’ high proficiency, numerous responsibilities, and big vision, it’s likely that they will work themselves to the bone and straight to burnout. You as the Barnabas can play an intensely important role simply by reminding them and creating opportunities for them to do as Jesus did – withdraw to be with God (Luke 5:16). Many times, we’ll ask our partners to come meet us somewhere away from their place of ministry so that no one can knock the door down looking for them. We tell them to shut off their phone, and give them the first half of our time simply to rest and pray and spend time with God alone. We might spend the second half debriefing, hearing reports, training, and planning for future ministry, but our role is primarily to make space for them to rest in the Lord. In the whirlwind of busy ministry, the apostolic leader desperately needs to find the quiet space to reflect, listen to the voice of God, and plan and prioritize where they need to invest their limited time. These times are critical for them to evaluate and refine the vision they’ve received from God. When we cease to do this, we are doing ministry out of man’s power instead of God’s – and we’re guaranteed to fail one way or another.

Pulling our apostolic partners out of their ministry schedule for just a couple days of quiet, rest, and listening can make all the difference in seeing breakthrough in multiplication. But more than the strategic and ministry pieces, the apostolic leader desperately needs to focus on their intimacy and relationship and abiding with God. He cares so much more about our being than our doing. Allow them time and encourage them to hear from God for themselves and what He wants for them, not just the ministry.

Be a Friend and Encourager. Lastly, as the apostolic leader jumps into an emerging and thriving ministry, the list of problems, crises, needs, difficult people, conflicts, and burdens increases exponentially. Any ministry, and certainly pioneering ministry, can be extremely isolating and lonely for leaders. Not many will understand what they’re going through.

They need to first and foremost surrender those things to the Lord and find their motivation and peace in him. And they need a friend. Someone to listen to their frustrations, to be thoughtful in loving them, to point them to Jesus, to encourage them to persevere.

There’s a reason why Barnabas was called the Encourager. What a role he had in encouraging, supporting, empowering Paul. Without Barnabas, we don’t get the book of Acts.

I think Paul could call Barnabas a lot of things – mentor, advocate, co-laborer. My guess is when I get to ask him, he’ll first call Barnabas his friend.

How to Develop an Apostolic Leader

All of the above things will be great for an apostolic leader’s development in learning through doing. But there’s other ways to help them understand more about the apostolic gift that God has given them and use it effectively.

Study the apostolic. There’s plenty to study in the New Testament about the apostolic gifting, function, and ministry – basically anything about who Paul is or what he does will be informative. The book of Acts reveals much about the pioneering aspect and his letters give more insight into his own development, perseverance, and heart in being an apostolic leader. If you’re able, we’d recommend diving into some of the resources we listed in the 5 essential elements post. The more you can understand what the original model of the apostolic gift looks like, the better we can imitate it. It can also be helpful to read books and biographies about other pioneering leaders.

Interact with other apostolic leaders. If you’re able to, interact with other apostolic leaders. It’s hard to describe this but an apostolic leader is probably more used to resistance, hesitance, rejection from others around them when they begin talking about big vision and multiplication. Others can feel intimidated by their intensity or just the scope of their work. But when they’re in a room with other apostolic leaders that they trust, there’s a freedom and an excitement in getting to talk to others who get you. Others who won’t frown at their big ideas but encourage them and share their own experiences and ideas. It can make them feel like they’re not crazy – at least when they’re in a room of people as crazy as they are!

A couple of disclaimers in this – just because someone is an apostolic leader doesn’t mean they don’t feel insecurity or deal with comparison. Naturally when apostolic leaders gather the focus will be on ministry. But it’s a smart idea to bring the focus on God. Highlighting shared experiences and sufferings will draw out vulnerability and increase trust before you start trucking ahead on ministry topics. Creating safety in the room before jumping in to discussing ministry can help the interaction. Secondly, although we’d encourage apostolics to interact with other apostolics, there can be some intense friction in working together. We’ve had mentors advise us that apostolic leaders can probably agree or work together at a high, 30,000 foot perspective (let’s generally share tools, or have a semi-frequent coaching meeting together, or strategically parse out people and places to focus), but can step on each others’ toes when working closely together. The apostolic leader probably wants some freedom to pursue their own ideas, and working with another highly opinionated, highly confident leader might cause some problems. This isn’t always the case but just something to be aware of.

Find apostolic mentors. This is similar to the previous point, but finding an older, more experienced apostolic leader to mentor you, especially in personal development, can be a gold mine. Hopefully this mentor has experienced and gone through many of the pitfalls and problems that an apostolic leader faces and you can learn from their wisdom. Again, the apostolic leader will want freedom to try new things on their own, but they also will value a mentor’s wisdom and shared understanding of their experiences.

Develop other leadership skills. Since the apostolic leader has so many functions in establishing a new work, it can be helpful for them to also develop leadership skills that will support their gifting. Clinton lists out several including strategy, planning, change agent, leadership styles, motivating, inspiring, mentoring, organizational skills, team building, identifying and developing leaders, and communication skills. Even though an apostolic leader may do these things intuitively, equipping them with skills and frameworks to boost their efficiency is a good idea. Or focusing on shoring up weaknesses that they may have like shepherding skills can be beneficial.

Develop intimacy with God. Whether as an apostolic yourself or in helping your apostolic partner – focus on developing intimacy with God. Learn to hear the voice of God for everyday direction and decision. Being surrendered to God is an essential element for an apostolic leader, so practice the process of surrendering and receiving from God. The pioneering ministry has an avalanche of challenges and trials that we’ve noted repeatedly. At times, Paul mentions feeling “so utterly burdened beyond our strength that we despaired of life itself” (2 Cor. 1:8). If God grants fruitful multiplying ministry, the challenges will also multiply accordingly.

Without this critical foundation of intimacy with Christ, the apostolic leader is guaranteed to fail. The Enemy is prowling to take out those that will greatly expand the Kingdom through isolation, sin, discouragement, and spiritual warfare of many kinds. Guard yourselves in His armor and through intimacy with Him. Fight to not allow ministry to become your idol. Fight to have Philippians 2 humility in the midst of ministry fruit.

It’s an example for all believers but especially the apostolic leader that we see Paul’s own dependence on the Lord grow over the years of his ministry, from being the least of the apostles (1 Cor. 15:9), to the least of the saints (Eph. 3:8), to the foremost of all sinners (1 Timothy 1:15). He constantly prioritized his intimacy with God, withdrawing to be with God as we see our Savior did.

If God’s pattern throughout Scripture and history is to raise up apostolic leaders to pioneer the least reached people and places for His glory, then there are people He has prepared in your field.

I firmly believe there are in- or near-culture believers that He intends to use to finish the Great Commission. If you’re reading this, and you have the heart to find these modern-day “Pauls,”’ then I believe you can be a Barnabas to them. Ask the Holy Spirit, have a heart to serve, have eyes to see these people, and He will lead you to them. Remember, it only takes one.

I’ll finish this series with an exhortation to the apostolic leader reading this or the Barnabas who will empower a national apostolic leader. Sometimes we feel the temptation to cut corners or skip over inconvenient things or treat people unlovingly in pursuit of the big vision. And we use the defense – “those people don’t understand us” or “it’s worth it to see more multiplication” or something of the sort.

Apostolic gifting without apostolic character produces apostolic malfunction.

Steve U.

What’s really happening is that ministry success and numbers and fruit have become our idol. Being overly busy is a badge of pride instead of a warning indicator that we are allowing our doing to overcome our being with Jesus. Increased isolation or surrounding ourselves with only others who enable us is explained off as being a contrarian, a pioneer, a barrier breaker instead of the truth that we’re not willing to humble ourselves and submit to a group of brothers and sisters in Christ.

Scripture is abundantly clear – the ends of ministry don’t justify the means. Being an apostolic leader doesn’t give us license to trample people, to steal and extract sheep, to be disingenuous about ministry numbers, to ignore clear discipleship and maturity problems in pursuit of the more and the faster. Unfortunately, we’ve seen apostolic leaders pursuing movement do these types of things repeatedly. I won’t attempt to judge their hearts, but there often is not a humility to even admit to these things or correct them. The very thing we claim to be effective at in catalyzing movements, the apostolic gift, becomes a testimony against the ministry we are doing and against ourselves.

Matthew 7 has a haunting statement from Jesus, that “on that day, many will say to me, ‘Lord, Lord, did we not do… many mighty works in your name?’ And then I will declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’”

My prayer for myself and to others reading this – 

May we keep our hearts tender before the Lord. 
May we always mirror the character and heart of Jesus to others in pursuing big vision for him. 
May we not twist the gift He has given to us for our own personal and selfish gain. 
May we not allow ministry to become an idol that keeps us from worshipping Jesus.

I’d recommend Andrew Murray’s books Humility and Absolute Surrender as regular reads to help us check our hearts. And about this specific topic of losing our way in pursuing movement, I highly recommend my friend David’s book, How to Pursue Great Works without Losing Your Soul.

Every believer, every gift can be used towards completing the Great Commission, but I believe that He means to use those with the apostolic gift as first in sequence to pioneer. My hope is that these few at the tip of the spear could be surrendered to Jesus and become who God has called them to be, leading to multiplying movements among the remaining unreached peoples and places of the world.

The world has yet to see what God can do through a man [or woman] who is totally yielded to Him.

Henry Varley

In the last few posts, we’ve given a broad overview on why spiritual gifts are important for the mission field and how they can apply to the field context and on missions teams. In this post, we’ll try to address the term ‘apostolic’ and the critical role this concept plays in catalyzing movements among the unreached.

In our experience learning about and pursuing movements, the word ‘apostolic’ is thrown around a lot. Apostolic leaders, apostolic giftings, apostolic ministry. Coming from a background that essentially never used this word, it felt like everyone else understood something that I didn’t. But the more we asked about this, the more it was clear that many people were unclear about what apostolic really meant. We heard things like ‘failed business entrepreneur,’ or ‘charismatic leader’ or things of that nature that still left us confused.

12 years ago, I was in a missions training program that had us go through a spiritual gifts survey that included the APEST giftings from Ephesians 4:11 – Apostle, Prophet, Evangelist, Shepherd, Teacher. It was the first I had heard about APEST giftings. I took the test, and the facilitator asked the group of about 30 people to split into groups according to your highest rated APEST gifting. The two biggest groups were the evangelist and the shepherd, with some teachers and a few prophets sprinkled in. I went to the apostle group since that was my highest grade, and only one other person was there – my group leader who eventually recruited me into full time ministry and helped to mentor me. Puzzled, I asked him, “What the heck does apostle mean?”

Understanding APEST and the Word “Apostolic” from the Bible

In order to discuss the word ‘apostolic,’ we first need to understand what some people call the five-fold model of APEST leadership from Ephesians 4:11.

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ…

Ephesians 4:11

Alan Hirsch and Tim Catchim break down APEST and particularly the word apostolic for Western church contexts in their book, The Permanent Revolution. They argue that “the church’s capacity to embody and extend the mission and purposes of Jesus in the world depends largely on a… restructure of the ministry of the church as fivefold and to reembrace the revitalizing, intrinsically missional role of the apostolic person (emphasis added).” For them, the decline of the church in the West and the slowness of Kingdom expansion among the unreached is largely due to our misalignment with this fivefold ministry that was a defining marker of Paul’s ministry in the New Testament.

Originally, I intended to break down the word apostolic from Scripture as well as summarize several helpful resources around the term apostolic and the APEST framework. Thankfully, Mark G of Multiplying Disciples has already done so in a much more thorough manner than I could’ve done!

Please read his two posts first! The rest of this post will then expand on those ideas and give practical steps for how to identify and develop an apostolic leader towards catalyzing movements.

1. Apostles Meaning: Unlock Biblical Roles, Greek Origins, and Modern Mission

In ‘Apostles Meaning,’ Mark deep dives into the etymology and historical context of the word apostle and distinctions in usage of the word in the New Testament. He defines apostles as “representatives empowered with the authority of the sender and commissioned for specific purposes.” In the case of the New Testament apostles, they were sent out as representatives of Jesus on mission for expanding the early church. Mark explains that their core functions were to proclaim and evangelize, model Christian life, lay foundations for new ministry, and have a pioneer focus. Of note, Mark concludes and we agree, that “the role of the twelve apostles was unique and unrepeatable – no one today can claim their position as eyewitnesses of Jesus’s ministry and authoritative founders of the universal church. However, the New Testament pattern of missionary apostles – those sent to establish the church in new areas – continues today through pioneer missionary work. While many modern missionaries don’t use the title “apostle,” their function often parallels that of New Testament missionary apostles like Barnabas.”

2. Unlocking the Power of APEST: The Ultimate Guide

In ‘Unlocking the Power of APEST,’ Mark provides a summary of APEST drawing from important resources like Neil Cole’s ‘Primal Fire,’ and content from Alan Hirsch including ‘The Permanent Revolution.’ Specifically, Mark outlines how each of the APEST giftings apply to movements. He also provides the characteristics, functions, and examples for each of the fivefold giftings.

In addition to the Hirsh and Cole resources, we’d also recommend content from Robert Clinton (like his Leadership Commentary on 1 and 2 Timothy and related articles on leadership, including apostolic ministry, gifting, functions), George Miley’s Loving the Church, Blessing the Nations which has a number of chapters on apostolic leadership, and Daniel Sinclair’s A Vision of the Possible. I also have to credit Steve U’s resource Exploring the Apostolic Gift that put me on to many of these resources.

Definition of an Apostolic Leader

Mark G’s article gives Hirsch, Cole, and Breen’s definitions of an apostle:

I’ll add Clinton and Miley’s definitions as well:

Clinton: “The gift of apostleship refers to a special leadership capacity to move with authority from God to create new ministry structures (churches and parachurch groups) to meet needs and to develop and appoint leadership in these structures. Its central thrust is Creating New Ministry.”

Miley: “Apostolic leaders go first in sequence (1 Cor. 12:28). They are to blaze the trail, to pioneer, to initiate kingdom breakthroughs in new areas, and to lay foundations on which others can build.”

Simply put, apostolically gifted leaders are ones that God has supernaturally gifted to pioneer new works in new areas. In the next post, we’ll explore the characteristics of an apostolically gifted leader to understand how they are uniquely positioned to catalyze new Kingdom work.

Why is it Important to Understand the Term “Apostolic?”

Sinclair’s book captures how it can feel odd to talk about the term apostolic but also why it is critical to understand:

For years we have shied away from using the word apostle in relation to church planting work overseas. After all, people know that apostles were the “big shots” in the New Testament. To say, “God has called me to be an apostle,” sounds somewhere between gross arrogance and a delusional break from reality. This is an unfortunate confusion, because the ministry of apostles is at the very core of the Great Commission as well as the current work to bring the good news to those who have never heard. 

If this is true, then the calling, gifting, and nature of apostleship today is more vital to us than even concerns such as cultural anthropology, methodology, and missiology. What was true in the first century is just as true in the twenty-first century: without apostolic ministry the gospel does not break new ground. With regard to pioneer work, apostleship is everything. Indeed, it is why, in the Lord, the impossible is actually possible. 

Dan Sinclair, Vision of the Possible

Sinclair goes on to say that it can be more helpful to talk about the apostolic gifting, engaging apostolic ministry, or being on an apostolic team as opposed to using the title “Apostle” to avoid confusion in thinking someone is calling themselves one of Jesus’ 12 Apostles.

For those pursuing movement among the unreached, understanding the term apostolic is absolutely vital. We use principles from the book of Acts as our guidelines for movement, which is, after all, called the Acts of the Apostles. It is the work of God in multiplying the early church through the activities of those with the apostolic gift and calling!

As a disclaimer, I also understand why people can be nervous about exploring the word apostolic. For one, as mentioned above, the term is confusing and requires specificity when using it. This post and the related resources attempt to bring clarity to the confusion around the term. At the bottom we’ve added an “Apostolic Cheat Sheet” attempting to define various terms, including the difference between apostolic passion and apostolic gifting. The term apostle also means something different in more charismatic circles. But I think even more than confusion, embracing the importance of the apostolic gift means doing some reconciling with our own hearts.

When we talk about spiritual gifts, for the most part it can be an encouraging exercise because it means you have some kind of gift from the Holy Spirit to be used for ministry. But if we start to highlight that the apostolic gift is important for catalyzing movements, it can immediately shine a spotlight on ourselves – what if I’m not apostolically gifted? Can I still be a part of movement work? To me, the answer is emphatically YES. More on this later.

Secondly, and this is painful to admit, but some who claim to be apostolically gifted can have immaturities and pitfalls that can be a turn off to others. Clinton highlights that pride and isolation are some of the biggest issues for apostolics, because their nature is to be a barrier breaker and pioneer where few others would be willing to go. It’s almost in their nature to be a contrarian, to go against the grain of what the majority would imagine, to stand on the calling God has given them when no one else can see what they see. As a result, some can give off a stand-offish, defensive, prideful, and prickly demeanor. These are all legitimate critiques. I’ve also observed that the mature apostolic leader has been humbled through suffering, and that God can give a thorn in order to keep them humble, like He did with Paul (2 Corinthians 12).

Despite these issues, if we are pursuing movement among the unreached and we ignore how God uses apostolic leaders to pioneer, we are missing the pattern of the New Testament!

The Role of the Apostolic Gift in Movements

If we understand that spiritual gifts are used for the building up of the body, the church, then every gift is useful for movements because movements are meant to multiply the church!

But the role of the apostolic gift in movements is to start the new work.

In multiple places, Paul lists out apostles, then prophets, and then other gifts in sequence, including 1 Corinthians 12:28 (“And God has appointed in the church first apostles, second prophets, third teachers…), Ephesians 2:19-20 (“the house of God, built on the foundation of the apostles and prophets…”), and of course Ephesians 4:11 (“And he gave the apostles, the prophets, the evangelists, the shepherds and teachers…”). Some might think these are listed in terms of value, but many commentators and the authors listed in this post think that these are gifts listed in sequence of ministry. If we look at the simple definitions provided by Mark G about the APEST functions in movements, it becomes a lot clearer!

Why is the apostolic gift important in starting new work? We talked about the context of the pioneering environment in our post about Spiritual Gifts and the Mission Field, and I defined the pioneering environment as “fields where the methods, systems, structures, institutions, and the sufficient number of disciple-makers to reach a people or place do not yet exist.” In these pioneering environments, there is no previous playbook that has seen success. Whoever goes to these places needs to innovate new ways to adapt the message of the gospel and the discipleship, church, and leadership structures that will be effective in that context. Inevitably, the process of innovating, adapting, and applying these methods will hit contextual, societal, or spiritual barriers. When you hit barriers, the apostolically gifted leaders are equipped to push through those barriers and further the work. We have seen repeatedly when that leadership gifting and perspective is missing, whether in national believers, our own team, or other leaders that we’ve coached, they run into the same obstacles over and over again and are unable to find a way forward. We’ll talk about how they apostolic leaders functionally do this in the next post.

Some of the authors we’ve listed say that they rarely see effective missions teams without an apostolically gifted leader involved. That may be true from their observation. From our study and experience, we would assert that the apostolic gift needs to be involved somewhere in the movement, whether from the insider leader which is best, from an outsider Barnabas, through a movement coach, or eventually emerging from the harvest. Without the apostolic gift, it becomes extremely challenging to push through barriers to multiplication.

However, those without the apostolic gift can absolutely have a role in movement ministry. How?

For outsiders, regardless of their gifting, our role in starting new work should be trying to find, empower, and support the national apostolic leader in pioneering movements.

If we look at the list of Paul’s companions throughout the New Testament, Paul, Barnabas, and a few others like Timothy and Silas are named as apostles. But many of the other names: Priscila, Aquila, Aristarchus, Onesimus, Gaius, Sopater, and several more, are not explicitly named as apostles or referenced as having apostolic gifting. In fact, in our team’s study of all of Paul’s companions, there’s really only one unifying descriptor for all of them: faithful.

If we can be like Barnabas, faithful to find and empower apostolically gifted national leaders, we can have a significant role in starting movements.

Finding an Apostolic Leader

After our initial language learning season, our team’s focus was to partner with local churches in order to find National Apostolic Visionary leaders that we could serve and empower to start movements. That meant first building trust with local churches, and secondly getting to pilot some multiplication focused trainings to see what kind of leaders we could identify.

For the first three years, we trained hundreds of Thai believers in biblical principles of multiplication and simple tools for evangelism, discipleship, and gathering as a house church. We modeled ministry by going out several times a week with these Thai believers to share on college campuses, in parks, in malls, and in markets. We traveled all over the city and to other provinces to train and form Thai disciple-making teams, with an eye out for an apostolic leader.

It was a fun, exhausting, challenging, stretching, chaotic several years of this pattern. There was a lot of faithful harvesting, some new believers, and a few new discovery bible groups that started, and we celebrated wildly with every step of faithfulness we saw from our Thai friends. But we still kept hitting repeated barriers with different groups. Many were focused on just growing their own church and couldn’t understand why we would want to release leaders to multiply – “just bring them to our church” was the standard reply. Some had difficulties with releasing authority to baptize or to lead a Bible study if they hadn’t been “formally trained” or ordained. And in many instances, people were willing to go into the harvest along with us, but lacked the leadership initiative to recruit others or keep the work going when we weren’t around. Even though we had so much joy engaging the harvest and seeing people faithfully make disciples, we weren’t seeing multiplication catalyzed like we were hoping. 

Finally, after 3 years of trying and failing, restarting with different groups, and running into barriers, the church planting pastor of the local church we had been working with said, “I think I’m understanding what you’re trying to do with CPM, and I think this will work better with our church planters in the rural areas. Could you go pilot with her?”

That’s when we met Mint. You can read more of her story in our first Be Barnabas post. It took several months of building trust with Mint and hearing her vision before we even piloted a training with her disciples, but from the beginning we could tell there was something different about her. For one, she had already taken the bold step of faith to be sent out alone to be a church planter after feeling called by God. She had endured several years of trials and challenges to start one burgeoning church. When we asked her what her vision was, she didn’t reply, “add people to my church” like most believers did. She said, “I want my church to multiply!” She had bold faith and she had vision to multiply. Good indicators!

After we started training, her team doubled the number of believers in 2 months! She had no problem releasing her disciples to baptize, and as we started to receive regular reports of baptisms, she was not even in the photos – her disciples ran baptisms without her there! After 7 months, she talked to each of the new households of believers and invited them to become house churches. Soon after she began to train in new areas, as well as send her best leaders to new provinces to start new church planting work. She continually recruited and developed and released leaders, and structured and restructured the teams to help them be faithful and fruitful according to their giftings.

She has some of the best intuitive understanding of movement and multiplication that I’ve seen. Many times we would come into coaching meetings and I would have a suggestion to deal with a barrier to multiplication that I wanted to make, but before I could even get there, she had already heard that from the Lord. When we ask, “how is your abiding? What are you learning from God?” to start our coaching meetings, it takes us about an hour for her to share all that she’s hearing and learning before we even get to the ministry coaching part. She is now overseeing a region of Thailand with multiple church planting teams sent out from her discipleship stream, and stepping into further roles to impact movement throughout the country.

Mint is a National Apostolic Visionary. She is able to do more in a year that I would be able to do in a lifetime. She has been uniquely gifted and called as an apostolically gifted leader to start new work among the unreached people and places in her country.

Quick Tool: Apostolic Cheat Sheet

Here’s a list of terms related to the word “apostolic” with various definitions from different authors. Hopefully this can help us differentiate and bring clarity to what we mean when we talk about the word “apostolic.”

Reflection Questions

• Do you agree or disagree with the definition and reasonings in this post? Why or why not?
• Do you experience internal tension or confusion when hearing the word “apostolic”? Why or why not?
• Who are potential people with apostolic gifting on your team, among local partners, or in your personal network that could help you in your ministry? What barriers are you facing in ministry that an apostolically gifted person could help with?
• Does your ministry strategy capitalize on using the apostolic gift and in finding nationals with this gift? If not, what changes can you make to highlight this?

Our first year on the field we established a rhythm of monthly team fellowships. At these fellowship times that Steven and I led, we ate together, worshipped together, and did a quick Bible study. Usually people stuck around afterwards to play board games. Seems simple enough, right?

Except that everybody had a problem with team fellowship. Some didn’t like the food. Some didn’t want to do Bible study. Some wanted more Bible study. Others said – why are we playing games when people are dying without the gospel?! Some didn’t like the game choices. With a team of 13 all storming and adjusting to a new context, there was always someone unhappy. It was frustrating that such a simple thing meant to help our team bond and fellowship was such a source of conflict and disagreement.

Fast forward 5 years to our last team retreat before we expanded into 3 teams and moved to different locations. Every part of this retreat was delegated and divvied up among the team members. Some led worship, and others facilitated prayer times. Our “fun” teammates coordinated a kickball tournament and a coffee tasting activity. Some teammates gifted at administration helped coordinate all the logistics, our teaching-gifted teammates led Bible study parts, and other shepherding-gifted teammates facilitated a time for celebration and remembrance. Steven and I kept the part that we were good at – vision casting for the future – but almost every other part of the retreat was owned and executed by our other teammates. It’s one of our most memorable, enjoyable, and fun times that we’ve had with our team. We left feeling renewed and refocused on the vision. What changed?

I believe that one of the significant reasons for the change in this team retreat, and in the thriving and multiplication of our team, was the valuing and empowering of each person’s spiritual gifts to edify the body. By delegating each part of the retreat to those that were gifted to lead it, each person had more ownership and had the opportunity to exercise their gifts. Steven and I are not fun, we can’t lead worship, we’re bad at logistics, and we’re bad at celebration. Our other teammates are not just good at these things, but gifted by the Spirit to serve others in these ways. And in seeing all the parts of the body use their gifts, our team was able to look more like the body of Christ.

Why Spiritual Gifts Matter on Teams

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many…

1 Corinthians 12:12-14

In 1 Corinthians 12, Paul lays out some foundational truths about spiritual gifts and how we are to view the giftings in both ourselves and other people. Despite a variety of giftings, believers are one in Christ and are part of one body made of many parts. Contrary to our instincts, diversity of giftings in the body of Christ should lend itself to greater unity and mutual love and concern for one another! And when we display this type of unity on our teams, we present a powerful witness and example of Christ to the world.

Later in 1 Corinthians 14, Paul instructs the early church to seek or to “…try to excel in [spiritual gifts] that build up the church.” For many goers, moving overseas means surrendering many of the spiritual inputs that we consistently used to rely on. Our teams often become our greatest venue for spiritual development and community, and may even become the closest expression we have for church. If gifts are for the edification of the body (Ephesians 4:12-13) and Paul encourages us to seek gifts that build up the church, which is the body of Christ, then we should regularly be using our gifts in our team life.

Using Spiritual Gifts for Team Life

In the last post, Steven already mentioned how different giftings serve and supplement one another in the work of ministry and pioneering. Similarly, when spiritual gifts are turned toward edifying the body, team life can become a source of vibrant community, encouragement, and development.  

Here are some examples of different ways spiritual gifts can be harnessed on a team: 

• Helps and hospitality – A common experience for all goers is tiredness or weariness. We can often feel physically, mentally, and spiritually drained as we pour out for the people we are trying to serve. While our teammates with service oriented giftings like helps or hospitality may not be “front of room” types of people, they are supernaturally able to sense who is discouraged or is feeling need, and meet that need. Those gifted in hospitality have the unique ability to create a space where all feel welcomed, rested, and served. 
  
  I am not gifted in these types of service oriented giftings. On our team, we regularly hosted team fellowships, events, meetings, and gatherings. It feels silly to say that these were some of the times I felt most anxious or drained. Was everyone enjoying themselves? Is the house clean enough? Will I have energy to clean afterwards? But by God’s grace, many of our teammates were gifted these ways. Without being asked, they would come early and stay late to help with cleaning. On hard days, they would ask the incredibly loving question of, “is there anything I can do for you?” And then follow through on what I said! Those with hospitality giftings would take ownership in hosting, leading games, welcoming guests, creating festive settings for holidays, and coordinating logistics. 
  
• Shepherding / Encouragement – Ministry overseas is often compared to a crucible – hurts, suffering, crises, failure, and discouragement create a constant pressure that bears down on a goer. In this type of environment, wounds can fester and turn into bitterness, crises can turn into long-term trauma, temptation toward sin increases, and it can feel very easy to give up. Shepherds are drawn to people who are hurting and long to see the people of God cared for, restored, and healed. Encouragers, similarly, find joy in speaking uplifting words and truths to help others grow and to keep going in the work. They help those in the crucible of overseas missions find 1 Peter 1:7 type success, the testing and refining of their faith that is revealed to be more precious than gold. Roles that a shepherd or encourager can take include facilitating personal development plans, transition or term debriefing, providing care for teammates, consulting with team leaders about the needs on the team, or (if trained) counseling. 

• Administration / Government – Administrative types excel in things like project and systems management and often serve as foils to open-ended idealists. They are the ones asking, “how are we going to get this done?” Those with administrative giftings are able to understand and manage details, often freeing up leaders from having to think about these things.
  
  Though we can do them, working on logistics and details are not mine or Steven’s strength. Before launching, we invited a couple to join our team specifically for the sake of helping carry the administrative and logistical load. In watching them work, I quickly realized that the power of the Holy Spirit can turn administrative tasks into as supernatural a work as miracles or healings. In their first year on the field, this couple had identified and secured health insurance for our entire team (and later, the organization!) and created and managed our visa platform! They uniquely sharpened Steven and myself, helping us to clarify our often abstract ideas and put things into writing for the benefit of current and future teammates, other workers, and national partners.

• Teaching, Knowledge, Wisdom, Exhortation – Sanctification and growing in holiness is a lifelong process. Those with teaching gifts are able to explain, instruct, and expose biblical truth in understandable ways for other believers. Similarly, the Holy Spirit moves through those gifted in knowledge, wisdom, and exhortation to be able to speak His heart towards certain people at specific times. Teammates with these giftings can be called upon to help develop and instruct other members of the team through things like leading Bible studies, discussions on topics pertaining to ministry, or facilitating worship and prayer times that create space for hearing the Holy Spirit.

Teaming is a Means of Grace

“Accept every humiliation, look upon every fellow-man who tries or vexes you, as a means of grace to humble you. Use every opportunity of humbling yourself before your fellow-man as a help to remain humble before God. It is by the mighty strengthening of His Holy Spirit that God reveals Christ fully in you.”

Andrew Murray, Humility

There is a reason that almost every passage on spiritual gifts is accompanied by instruction towards love and unity. Learning to work with and live in community with people who are different from us is difficult! In our flesh, we like to be right. Our different giftings will cause us to perceive the same situation from completely different perspectives. A shepherd gifted person might view an evangelist as flighty and inconsistent with new believers. A prophetic leader might prioritize speaking truth over caring for the heart. And yet, the picture of 1 Corinthians 12 is that this one body NEEDS all the parts. 

Spiritual gifts are gifts given and allotted by the Holy Spirit. They are gifts that we did not earn. Instead of fixating on differences, we are commanded to be humble and realize what we don’t have so that we can appreciate others with the giftings that we lack. Andrew Murray, in his book Humility, teaches that we should see other believers, especially the ones that vex us, as a means of grace to grow in our character. In this type of community, we are developed into Christ-likeness. This friction with our teammates develops humility, servant-heartedness, and surrender. And as we grow in Christ-like character, we are able to persevere in the work and bear fruit of the spirit along with ministry fruit!

Implications for Leaders

For leaders, knowing about spiritual gifts is critically important not just for yourself but also for those that you lead. 

Many times as leaders we fall into the trap of thinking that we need to carry everything ourselves. We need to lead the ministry, lead and develop a team, solve every conflict, handle every administrative task, and interact with organizational responsibilities. All the while maintaining our own personal abiding, rhythms, and responsibilities to family and friends. Being the answer to everything is a dangerous rut to fall into, and often speeds leaders along a path to burnout. 

Instead of doing it all, we recommend leading out of your giftings while proactively building a team around you, along with structures and rhythms, to supplement your weaknesses. As a leader you will still need a base level of competency in your weaknesses, but having a team with complementary gifts means that you won’t have to forever lead out of your weaknesses alone.

Recruit the Gifts That You Need

Knowledge of our own spiritual gifts helps us understand what kind of leader we are. For example, I am gifted in evangelism and prophecy. The strengths I bring into a team are a focus on the lost and in offering feedback and development to teammates. However, what I lack is shepherding and administrative giftings. With that knowledge in hand, I can keep my mind focused on finding shepherds and administrators while recruiting. For some reason, in our initial team of 13, not a single person had a shepherd gifting! And we saw that while our team excelled in strategy and personal development, we needed help in areas of healing from trauma, debriefing, and care. In those cases, we looked for outside sources – counselors, mentors from our church at home, and professionals – who could help supplement the lack. 

A simple grid you can use is from Ephesians 4:11:

So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.

Ephesians 4:11

Generally, leaders in the apostolic / prophetic / evangelist camp will tend to be more outward and ministry-focused. Shepherds and teachers conversely will focus more on inward care and development. As you consider your own giftings and leadership style, where do you feel like you need help? What kind of co-leader, subteam leader, or teammate could you recruit to balance out your own giftings?

Honor All the Parts

For those of us who have more visible spiritual gifts that seem more applicable for direct ministry work, it can be tempting to judge or disparage lesser seen giftings. Gifts like helps, hospitality, giving, shepherding, and administration are often most comfortably utilized behind the scenes as supportive roles. Although people with these types of giftings are not “flashy”, the Bible has a special word about them. 

The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor…

1 Corinthians 12:21-23

Paul calls these types of people indispensable to the body and deserving of even greater honor! If not for the faithful servant-types on our teams, our team would never have been able to become a safe space where true and authentic community could form. They set an example of selflessness that is truly Christlike and something to be emulated by all.

As much as you can, cultivate a heart and a team culture that proactively celebrates these humble servants. Speak well of their deeds to others on the team, have celebrations to thank them for their unique contributions, and create space for their voices and perspectives.

Developing Your Team

As you recruit people with different types of spiritual gifts onto your team, it doesn’t necessarily mean that your team is suddenly rounded out. Spiritual gifts are not static things. We are encouraged to practice our giftings and develop them. As leaders, one of our main jobs is to develop the people on our team, both in character and skill. Here are some suggestions for ways you can start developing your team in spiritual gifts.

• Create Opportunities for Exploration – Many of our teammates may have landed on the field without explicit knowledge of or confidence in their spiritual gifts. While assessments can be helpful, teammates may lack the experience in ministry to really answer assessment questions with confidence. After language learning and acculturation, create opportunities for your teammates to explore different types of ministry activities and debrief them regularly. This debrief could include reporting on outward disciple-making ministry, but also potentially about roles within the team. What activities did you most enjoy? Where did you feel energized? Where did you feel discouraged? What is something you uniquely could contribute to the team?
  
  As your teammates dip their toes into these opportunities, it may become obvious what they feel supernaturally empowered to do and where they begin to see supernatural fruitfulness.

• Create Personal Development Plans – As your teammates begin to identify and practice their spiritual gifts, help them to form development plans that will help them to grow in their gifts. The goal is to create a consistent habit or practice that can be tracked over time, and to introduce helpful resources. What are Bible passages, books, mentors with the same gifting, podcasts, etc. that can be used to help supplement your teammate’s growth? We go more into detail on how to create personal development plans here.

• Develop Roles – Finally, we found that our teammates most thrived when they were able to work out of their giftings in the ministry. A task that one person finds taxing might be another teammate’s greatest joy to do! As much as you can, without sacrificing what is necessary for each person to do for the team to effectively pursue its ministry vision, try to work with your teammate to create a job description that fits them and the needs of the ministry best.
  
  In order to figure out everyone’s ideal roles, we had our team run through an activity. Every teammate wrote down on post-it notes every task they did in their role. After writing everything down, we then asked them to categorize each activity/task into “I love to do this”, “I could take it or leave it”, and “I would rather not do this”. Then we compared notes and, for areas where it made sense, divided up responsibilities based on who had giftings for those tasks.
  
  Obviously, some things like maintaining communication with your supporters or language study cannot be passed off, but it can be revealing to see where you can build more synergy on your team according to giftings! For example, leaders on our team tended to dislike logistical work or hosting, and this responsibility was easily given to those who were more service or administrative oriented.
  
  This activity also helped us understand where we could team up people with different giftings. Evangelists struggled with followup and deep discipleship of new believers, while those with more teaching bent were drawn to those types of tasks. Naturally, it made sense to pair them up to have the people-gatherer and the deep relationship builder work together!

Perseverance is a Team Game

Teams can be a pain. And so, the Holy Spirit, out of His great mercy and love, gives us supernaturally empowered spiritual gifts not just to accelerate the ministry, but to edify and strengthen our teams. And these teams are where we can find the deep community, mutual sharpening and development, and encouragement we so desperately need in a ministry so far from home.

In the ten years that our team has existed, we have been afflicted and tested by sicknesses, criticisms, conflicts, and seemingly unending crises. And yet, most of our original teammates have remained on the field and are still faithfully pursuing the vision. People have asked us – why do you think so many of your team are still on the field? The first answer is purely because of God’s grace to sustain us. But the second reason might just be that having a strong community that loves each other and has each other’s back in any situation could be the critical component that has kept most of us on the field. Perseverance can be a team game, where we help one another as different parts of the same body to complete the vision that God has given to us!

Reflection Questions

• How are you feeling about team life? Why? 
• What do you hope team life on your team could look like? What needs to happen to reach that ideal? 
• How do your spiritual gifts affect how you lead your team? 
• Are you seeing teammates contribute their spiritual gifts to team life? Why or why not?  
• What are the spiritual gifts of those you lead? Where do they need to be developed in their giftings? Are they in a role that activates and allows them to live out of their giftings?

In our previous post, we covered a simple definition of spiritual gifts and some key points about gifts. In this post, we’ll explore why using spiritual gifts is critical on the missions field.

As we’ve mentioned in our spiritual warfare posts, our encounters with spiritual warfare during our first short-term trip to Thailand opened our eyes to spiritual realities. It also made us begin to seek out the Holy Spirit and learn about spiritual gifts. As we discerned our calling to go and sought out development and preparation before launching, this category of the Holy Spirit (listening prayer, spiritual gifts, spiritual warfare) was a blind spot for us. As we heard stories from movement practitioners on the field, they shared about healings, demons being cast out, Muslims having dreams of Jesus, and supernatural usage of spiritual gifts. We studied Acts and saw miraculous signs and wonders accompanying the proclamation of the gospel.

It made us ask the question – how come these supernatural acts seem so prevalent on the mission field but feel so rare in our home context? And, if these things are happening and are critical to the work, what can we do to learn about the gifts and access them?

Part of the answer has to do with our own cultural and theological perspectives about the spiritual world, what Paul Hiebert calls The Excluded Middle. Another reason is that we simply are more self-reliant on our ‘natural’ skills and giftings rather than the Spirit’s power when we are in our own comfortable culture. Laboring cross-culturally can humble you quickly and turn you towards looking for power beyond yourself.

The truth is that we need the Spirit’s power for supernatural impact just as much at home as we do on the mission field – it just isn’t as apparent to us. But the field has a unique way to draw out the reality of our need for the Spirit’s power.

The Missions Field is a Pioneering Environment.

Floyd McClung coined the term ‘apostolic passion,’ which he defines as “a deliberate, intentional choice to live for the worship of Jesus in the nations.” It’s drawn from Paul’s ‘ambition’ in Romans 15:

“And thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else’s foundation, but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.”

– Romans 15:20-21

I think many, if not most, cross-cultural workers have this apostolic passion. We not only desire to see Jesus worshipped among the nations, but have what McClung calls the apostolic abandonment and focus to give our lives and time and efforts towards making disciples among the unreached.

Those with apostolic passion will go to start new work among people and places where Jesus is not yet known. These missions fields are what I would call pioneering environments, where the methods, systems, structures, institutions, and the sufficient number of disciple-makers needed to reach a people or place do not yet exist. As such, pursuing disciple-making and church planting in a pioneering environment requires different approaches than in reached areas, including increased innovation, more flexible methodology, a higher rate of experimentation and failing forward, and more agile teams that can adjust quickly to change.

But above everything, pioneering environments require spiritual breakthrough.

The Pioneering Environment Requires Spiritual Breakthrough, Including Spiritual Gifts.

And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.

– Mark 16:20

As much as I believe that strategic and innovative approaches can be helpful in starting movements, too often we see cross-cultural workers put their hope in their strategies and tools rather than in the Spirit’s power. These unreached communities have been resistant to the gospel for potentially hundreds of years, and there are too many cultural, religious, historical, and most of all spiritual barriers to the gospel in these pioneering environments for human ability to make a dent. Even the perfect persuasive evangelism tool has no power to change the heart of someone who lives in darkness. Seeing people among the unreached repent and believe the gospel requires the Spirit to move in power!

Paul tells us that our struggle is not against flesh and blood but spiritual forces of evil in the heavenly places (Eph. 6:12), and that “the weapons of our warfare are not of the flesh but have divine power to destroy strongholds” (2 Cor. 10:4). Throughout the New Testament, we see signs, wonders, gifts, and power coincide with the proclamation of the gospel in the mission field, whether through Jesus himself (Matthew 9:35), in the disciples (Luke 10:19), or through the early believers in Acts (Acts 14:3).

These spiritual realities of warfare that faced the early church should inform how we approach the pioneering environments that we are in! For every hour of planning, how many do we give to prayer? For every resource we develop, how much do we focus on receiving and using the Spirit’s power and gifts? Do our approaches even allow for “divine power to destroy strongholds,” or are they weapons of the flesh and human wisdom? These are questions that I need to ask myself often!

If we can see the battle is spiritual, just as Elisha’s servant had his eyes opened (2 Kings 6:17), the good news is that the “weapons of our warfare” are already promised and given. I love that in every one of the Great Commission passages, power is promised to accompany the commission to make disciples and preach the gospel. One significant aspect of this power is through the spiritual gifts that each believer is given.

We should expect, depend on, and regularly use the gifts of the Spirit in the work of pioneering movements.

Our Thai partners greatly outpace us in this category. Their primary method of entering new communities is by praying for needs. We train and practice praying for people with a simple prayer, and then see if God moves and opens their hearts to hear more about Jesus. Often, people request prayer for physical ailments and illnesses.

Early on in our partnership with Mint, we went with her to visit one new believer’s house that was 40 minutes down a dirt road. After going through a new believer lesson with the new believer Sarah, she introduced us to her mom. Sarah told us that her mom hadn’t been able to stand or walk for several months, and a doctor told them that she would likely never walk again because of severe osteoporosis. Together with Mint, we gathered to pray for Sarah’s mom. Nothing happened. We said our goodbyes and Mint told Sarah that she would come back next week to go through more discipleship lessons.

A week later, Mint and her team went back to Sarah’s house. And they prayed again for Sarah’s mom.

And Sarah’s mom stood up and walked down the stairs for the first time in months.

The next week, she walked into the nearby creek to be baptized by her daughter.

As more and more disciple-makers were trained to engage the harvest, reports of healings, miracles, and salvations began coming in weekly. 

• One new believer was beaten by her husband so severely that her right eye swelled and she was blinded in that eye. She came to the local house church and had the believers pray for her. The next day, she woke up, and the swollenness was gone and she could see! 
• In another province, a new believer discovered he had the gift of healing and met a sick woman while selling bus tickets. After praying for her, she invited him to her nearby village where he healed an entire group of elderly ladies and started a new group! 
• Another new believer was in the hospital and prayed for a person in the bed next to them that had stopped breathing and was declared dead – and they came back to life! 
• At one training, we heard one leader yelling “Go out! Go out!” into the phone which is the same word in Thai as the go in “go and make disciples” from Matthew 28, so we thought he was training. But one new believer was working on a rubber farm and a coworker put on an amulet and became possessed by an evil spirit. She didn’t know how to cast it out so she called this leader to cast it out over the phone!

Over the past 7 years of partnering with this network of church planters, we’ve heard dozens, if not hundreds, of answered prayer stories like these, and probably have missed hundreds more. We start almost every meeting or training with the question – is there anything you would like to praise God for? And stories begin flowing out. One of my favorites is where one new believer prayed for rain on their farm, and the storm poured out rain just on their land and stopped exactly at the border between their farm and their neighbor’s!

These types of supernatural breakthroughs are common and normative in movements, like those in the book of Acts. When normal, faithful disciples (and almost all of the above stories are from new believers) are released to operate in power, God shows up! Are we expectant of these things? Are we asking the Spirit for them?

Though All Gifts Are Useful, Certain Gifts Are Particularly Helpful in the Pioneering Environment.

Certain spiritual gifts are particularly useful in pioneering ministry work, and others are more useful for building up the body in the context of a local church or mission team.

To give some examples:

• Healing and Miracles – We see this as a standard aspect of bringing the Kingdom of God to the world. Accompanied with the proclamation of the gospel are signs and wonders like healing and miracles. The several stories from the previous section are examples of what it can look like!
  
• Evangelism – Obviously, evangelism gifts are valuable to pioneering environments! All believers should share the gospel regularly regardless of gifting, and, those gifted in evangelism should use it frequently! People with an evangelistic gift just seem to very easily connect with people, and can have more effectiveness in sharing the gospel and winning people to Christ.
  
  Before we launched as a team to Thailand, we tried to live out disciple-making rhythms in preparation for overseas work. Out of our team of 12, one teammate who was evangelism gifted had led more people to Christ than the rest of our team combined! We will talk more about Ephesians 4 later, but evangelism-gifted leaders shouldn’t only exercise their gift in sharing the gospel, but need to use their gift to equip others to share.

• Teaching / Training – At first glance, it’d seem that teaching would be a gift more appropriate for within the local church. But for teams trying to start movements with a ‘Be Barnabas’ approach, catalyzing near culture believers to share the gospel means there’s a lot of training! It means that those with a teaching gift who are able to handle the Word simply and equip near or in-culture believers to share the gospel, make disciples, and multiply churches is extremely valuable! Also, teaching gifts can be crucial in developing simple, reproducible, biblical curriculum that can be used in new multiplying works.

• Helps – Another gift that seems like it would be more suited to within the local church is helps. But a Be Barnabas approach means that the National Apostolic Visionary (NAV) leader is the “Paul” that God has chosen to pioneer new ministry among their people, and our role as outsider is to serve and support that leader. If we want to Be Barnabas, it requires a humbling of ourselves to serve that leader, and those with the gift of helps will be particularly suited to caring for, supporting, and providing whatever is needed for that NAV leader to thrive and multiply.
  
  One of our teammates gifted in helps walked alongside a local believer who was going through burnout. That believer wasn’t implementing movement practice or actively making disciples, so Jenn and I questioned if that was really the best use of that teammate’s time. But after helping this Thai friend take a sabbatical, this local believer came back and said – I want to devote my time to multiplying disciples! – and has recently started a number of new groups! As people not gifted in helps, we saw that time investment as questionable, but to our teammate, she was drawn to serve through her gifting. That’s why it’s critical that all the gifts have an opportunity to participate in the Great Commission! Side note – this is why we love the Be Barnabas approach! The apostolic and evangelist will clearly have value in supporting the NAV’s ministry, but so do the teachers, shepherds, and helpers in a very different and much needed way!

We Should Have the Ability to Identify and Develop Spiritual Gifts In Our National Partners.

Lastly, it’s critical that we have studied, practiced, and developed our own gifts and gifts in others so that we can identify and develop spiritual giftings in our national partners. When we’re looking for a “Paul”-type national partner who can catalyze movements, part of that is looking for a specific type of gifting. It’s in the name – a National Apostolic Visionary leader. We break down some of that in our article about what a NAV is. We’ll also have a future post further exploring the word “apostolic” including the apostolic gifting.

Although we have a certain eye out for apostolic leaders, we should also partner with local believers that have other giftings. Anyone who is ready to be obedient to the Great Commission to share the gospel and make disciples is worth investing in! At the end of the day, the goal is to multiply healthy churches, and that requires all of the gifts, though different gifts might be emphasized at different phases of ministry. For example, apostolic and evangelistic gifts might be most helpful in pioneering in a new area to win people to faith. But as churches grow, gifts like pastor/shepherding and teaching will need to be emphasized. As issues needing correction come up in the church, giftings like exhortation and prophecy will need to be elevated.

Do we know what the Word says about each of these giftings? Are we able to identify them in emerging leaders? Do we know how to develop these giftings and encourage local partners to use them to advance the work of multiplying churches?

In our next post, we’ll explore how different spiritual gifts can help edify the body, either in the local church context or on missions teams. Below are some questions for reflection about spiritual gifts and the missions field.

Reflection Questions

• Are you expectant for the power of the Holy Spirit to work in you and in your ministry? Why or why not?
• Have you seen the Holy Spirit’s power working actively in your ministry? In what situations, experiences, or people have you seen this most clearly?
• Are you, your teammates, and your national partners regularly using spiritual gifts in ministry? Why or why not? Where do you, your teammates, or national partners need greater development in this topic?
• How could God specifically use your spiritual gifts to move your ministry forward?

This is one of the lessons that God has impressed on our hearts over the last decade of ministry on the field. Scripture tells us that apart from abiding in Christ we can do nothing, but our pride, our selves still default to being self-dependent in trying to achieve success in ministry. For some reason, we think that our intelligence, hard work, strategies, and skills can make a dent in winning entire people groups that have been resistant to the gospel for 2000 years. It’s ludicrous!

The nature of the work of disciple-making and church planting among the unreached is spiritual! Meaning, it is not a physical or mental problem – for people to turn from darkness into light, for the Enemy to be pushed back, for believers to obey the Great Commission – it requires the Holy Spirit to move! We cannot do a supernatural, spiritual work without supernatural, spiritual power. The good news is that we have been promised and given this power!

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.

Acts 1:8

How much clearer can it be? Now the question is – will we by faith receive this power? Do we know how to receive this power?

In this series of posts, we’re going to address what we’ve learned about spiritual gifts and missions – on missions teams, in missions work, and an overview of the term ‘apostolic.’ It’s a critical topic that we feel many cross-cultural workers are under-experienced in, especially when  they come from theologically conservative backgrounds. But it’s one of the questions that comes up the most when cross-cultural workers come to the field because of the prevalence of the spiritual world in different cultures and the necessity for guidance and empowerment from the Holy Spirit in an impossibly difficult work.

Our posts on spiritual warfare address why cross-cultural workers can be generally unaware of spiritual realities. Spiritual realities for goers can cover a wide range of topics, including but not limited to spiritual gifts, spiritual warfare, and listening prayer.

What Are Spiritual Gifts?

Type in ‘spiritual gifts’ in google and you’ll be inundated with spiritual gifts inventories and articles breaking down each gift. It’s almost too much information! The blog posts we’re writing aren’t trying to be an exhaustive study around spiritual gifts but more so how spiritual gifts are applied in the missions field and on missions teams. However, we’ll give a quick definition and some key points so that we can be clear about what we mean for the sake of application.

“A spiritual gift is any ability that is empowered by the Holy Spirit and used in any ministry of the church.” – Wayne Grudem

Our best suggestion in understanding spiritual gifts is to study what the Word says about gifts as there are several key passages about them! I think we can get overly fixated on ‘what is my gift,’ which is important, but miss the general purpose and essence of why gifts are given. Here are some of the key passages concerning gifts, and at the bottom of the post we’ll give a few resources that have been helpful to us in understanding gifts.

• 1 Corinthians 12, 13, and 14.
• Romans 12:3-8
• 1 Peter 4:7-11
• Ephesians 4:11-16
• 1 Timothy 4:14-16
• 2 Timothy 1:6-7
• Exodus 31:1-11
• Acts 2:1-21
• Acts 6:1-7
• Hebrews 2:4
• Matthew 25:14-30

From our study of these passages and in practical usage, here’s what we would conclude about spiritual gifts:

1. Every believer is given at least one gift from the Holy Spirit, but you can have more than one.

Paul says explicitly in 1 Corinthians 12:7 that each person is given a manifestation of the Spirit for the common good. This means that our question is not, “do we have a gift?” But, “what gift have I been given and how should I use it?”

A gift has been given explicitly by the Holy Spirit to you! We can and should desire other gifts (1 Cor. 13:31) but it’s also critical for us to be content with the gift we’ve been given because it means the Spirit has good works prepared for us to do with that gift! It means that He has a vital role for you in the body of Christ to play. Don’t ignore the gifts you have been given!

In terms of having more than one, even in Paul’s breakdown of tongues and prophesying in 1 Corinthians 14, he basically admits to having at least both of those gifts. Robert Clinton concludes that leaders in particular are given a cluster of giftings, where a core leadership gift is supported by other supplementary gifts (e.g. a faith gifting to accompany a missionary gifting, or an exhortation gifting to support a prophetic gift). One of our mentors, Char, also notes that gifts can potentially change according to the season of life or ministry assignment that you are in, and the Holy Spirit equips you for those new works appropriately.

2. We know we are operating in our giftings when we sense supernatural empowerment and see supernatural fruitfulness.

We learned this key point from Matt Carter’s sermon on 1 Corinthians 12. He shares his own story about how he identified that his spiritual gift was prophecy exercised through preaching. For him, most ministry activities were draining, but his first time preaching he felt empowered and energized. Not only that, people were impacted by his preaching and there were supernatural results.

We’ve seen these two aspects of supernatural empowerment and supernatural fruitfulness affirmed over and over again in our own discovery of our gifts and helping others to find their gifts. Some people describe the empowerment aspect almost like an ‘out-of-body’ experience, where the Spirit is the one speaking, moving, acting through them and they are simply being used by him.

For me, I started to discover that I had a teaching / training gift in college. Soon after I started following Jesus, I began to volunteer at our old church’s youth group. I had just learned about Inductive Bible Study and how the Word had so much to offer when we are willing to dig deep and learn. I would facilitate a Saturday night IBS with a bunch of high schoolers that would go for 2+ hours. If you’ve ever been in youth ministry, you’ll know that getting the attention of high schoolers is like herding cats. Their attention span, even before iPhones, usually lasted about 20 seconds.

But the Spirit impacted our time in such a way that we had all these easily distracted teenagers deeply studying the Word, with earnestness, curiosity, and passion. It would get to the point where their parents would be there to pick them up and they would shoo them away or ask for more time so they could get to the end of the Bible study for that day. For me, I would receive so much energy and excitement, and as a person who normally wasn’t great at public speaking, I would feel the Spirit give me not only the words but the passion and wisdom to say the right things in the right moment.

I started to say yes to more opportunities to teach and train, and ended up leading our campus ministry’s weekly large group gathering of 300 students during my senior year, which required giving some kind of teaching at least 2 out of every 4 weeks. I repeatedly saw a pattern of the Holy Spirit empowering me with the right words, energy, and authority during opportunities to speak, and by God’s grace, saw the supernatural fruit of people being impacted by the things the Spirit was speaking through me. That has continued even to our time on the field, even being empowered to teach and train in another language! My Thai language ability is 10 times worse when I’m in normal conversation compared to when I train, which is normally the opposite for most people. That is undoubtedly the Holy Spirit!

3. Spiritual gifts are not to be used for personal pride, but to serve others in a spirit of unity.

Repeatedly throughout these passages about gifts, there is an emphasis on humility, serving, and unity in one body. It’s like the writers know there is a potential for the Enemy and our pride to twist this wonderful gift from the Holy Spirit into opportunities for comparison and dissension. Any usage of a spiritual gift that results in pride, comparison, and dissension is a misuse of that gift, and achieves the very opposite of what the Spirit intended in giving it to you.

Any usage of a spiritual gift that results in pride, comparison, and dissension is a misuse of that gift, and achieves the very opposite of what the Spirit intended in giving it to you.

The point of this post is that the gifts given by the Spirit are wonderful and should be used with joy. But there’s a dangerous line when we start to be identified by our gifts instead of identifying with Christ. On his teaching about gifts, Paul emphasizes unity in the body of Christ and then inserts a teaching on love right in the middle with 1 Corinthians 13. We often use this at weddings because it sounds good, but it’s a teaching given in the context of unity in the body among diversity in the gifts. In some ways, it’s the litmus test of if we are using the gift correctly: patiently, kindly, not envying or boasting, not arrogant or rude, not insisting on its own way, not irritable or resentful.

When we say, I have a certain gift and therefore shouldn’t waste my time on menial serving tasks, we’ve missed the point.

When we say, our doctrine and beliefs about how we should use the gifts is different from that group so we can no longer fellowship or work together, we’ve missed the point.

Whenever we are elevating our gifts and our preference over the oneness we have in Jesus, over unity in the body, over love that serves others – we’ve missed the point.

If we are approaching the gifts appropriately, it should create immense humility in us. Firstly, because the gift is not your own – it’s literally given by the Holy Spirit! When you’re using your gifts, God is the one to be glorified, not us! And secondly, knowing that we have a gift but not all the gifts means that we need other members in the body. If the church is working correctly, all the different members of the body should be operating in their gifts together to make the body grow!

…from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Ephesians 4:16

4. The purpose of the gifts is for the edification of the church and expansion of the Kingdom.

Lastly, the second litmus test of our usage of the gifts is whether or not it’s being used for others. The gifts were not given to edify ourselves, but to “strive to excel in building up the church” (1 Cor. 14:12), for “the common good” (1 Cor. 12:7), for “building up the body of Christ” (Eph. 4:12), and “to be witnesses… to the ends of the earth” (Acts 1:8).

We are given so much by Jesus for our own growth and edification. We are given the free gift of salvation through Jesus’ sacrifice on the Cross, we are given the Spirit to be comforter and helper, we are given the Word to guide our steps into daily obedience, we are given the community of believers to receive encouragement and love. But the gifts are not given for our own growth or desires. The gifts are given to be others-focused.

It can be exciting and make us feel special that we’ve been chosen specially to be given a gift! And we should joyfully receive it and be thankful to use it! But Paul gives a warning in 1 Corinthians 14 against using the gift to “build up” ourselves. He specifically calls out tongues, that it needs to be paired with interpretation so that it is beneficial for others around them. Not coincidentally, tongues remains one of the more controversial gifts in the current day.

Use your gift to serve others in the church or to bring others into the Kingdom!

Application

Now we have some clarity around spiritual gifts – you have at least one, it is accompanied with supernatural empowerment and fruitfulness, it is not for pride but for serving in unity, and gifts are meant to edify the church or expand the Kingdom. What next?

Gifts need to be identified, practiced, and developed.

Identify your Gifting

The first step in identifying is knowing what the gifts are. Study the passages in the list above! Certain resources can give you an idea of what a certain gift looks like – we recommend Robert Clinton’s resource “Understanding our Giftedness Set.” Inventories and surveys like this can help but only as a way to understand what you’ve experienced in ministry that you’ve already done.

Secondly, serve in a lot of different types of ministries! Whether at your local church, on a disciple-making team, or on a field missions team, volunteer and initiate to serve in multiple ways. As you try different things, be on the lookout for where you feel supernatural empowerment and see supernatural fruitfulness. Do ministry in team and community so that others can give you feedback about where they see your gift!

Lastly, identify by praying, asking, and listening to the Holy Spirit! If the Spirit is the one who has given you the gift, he can most surely tell you what gift you have and how to use it. Ask others to pray for you to receive gifts and help you discern! We see in the New Testament that the laying on of hands leads to imparting the Spirit and gifts (2 Tim. 1:6), and we’ve also had people pray over us to awaken certain gifts!

Practice your Gifting

Now that you know what your gift is – practice by using it! Paul encourages Timothy repeatedly to “fan into flame the gift of God” (2 Tim. 1:6), and to “not neglect the gift that you have” but to practice, immerse himself in it, and see progress in it (1 Tim. 4:14-15).

One disclaimer is that receiving a gift is not an excuse to disobey other parts of the Bible. Too often we hear “I don’t have an evangelism gifting’ as a reason to not share the gospel. This should go without saying but practicing your gifting can never supersede obedience to the Word and to the Spirit. That’s just our pride making an excuse.

Develop your Gifting

Develop your gifts through practice, but also by learning more specifically about them. Study the Word concerning specific gifts, and look for examples of people in Scripture with those giftings. Find and read books about these giftings. Find mentors that have those giftings and ask about their story and experience.

Often we see people begin with somewhat of an immature usage of their gifting, and over time as they gain experience and knowledge, they’re able to use their gifts more proficiently. For example a young prophet could see someone living in unbelief and desire to call them back towards the Lord but may be overly blunt and lack the wisdom for how to do it tactfully and graciously. A young apostolic might be sensing God call them towards a big vision and starting something new, but trample over everyone else on the way towards that new thing in a posture of judgment and criticism. More than developing the practical skill of your gift, the focus should be on the development of our Christ-like character and humility in using our gifts.

As a general guideline, we’ve heard that developing your gift can be a lifelong endeavor. In your 20s and 30s as you try lots of different ministries, you begin to identify your gifting. In your 30s and 40s you’ve learned what your gift is and begin to practice and use it more. And in your later life you become more proficient with your gift, and ideally, can align your ministry and leadership role primarily with your gifting and experience.

Conclusion

Now that we have a better idea of what spiritual gifts are, and how to identify, practice, and develop them, our next posts will address how these play out on the mission field and on missions teams. Below are some questions for personal reflection and some resources we’ve found to be helpful on the topic of spiritual gifts.

There’s plenty of reasons to learn and use your gifts. Beyond the fact that the Holy Spirit has specially given you one, and that Scripture repeatedly tells us not to be ignorant about our gifts or to neglect them, we’ve found that using our gifts results in our joy! There’s something amazing about being used uniquely by the Spirit, to experience that supernatural empowerment and to see supernatural fruitfulness. It is God being pleased to use us! It’s like trying out a bunch of different sports or extracurriculars as a kid and struggling and failing in them over and over again. And then, all of a sudden, you pick up the violin or dive into the pool or throw a football for the first time and it feels natural. Like you were born to do that thing. Don’t miss out on what He has uniquely created and designed you to do!

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Ephesians 2:10

Questions For Reflection

1. Do you have personal or theological barriers that keep you from studying or embracing spiritual gifts? 
2. Have you identified your gifting? If not yet, what steps can you take towards identifying your gift?
3. If you have identified your gifting, how can you grow and develop in the usage of your gifting? How can you create more opportunities to practice and work out of your gifting in your ministry? 
4. Have you observed any aspects of pride, comparison, or dissension emerge in the usage of your gifting? Why do you think that is? Are there certain situations, people, or contexts that trigger and bring out pride? If yes, then repent and surrender these things to God.  
5. How can you create a culture and space for your teammates to grow and develop in their giftings?

Additional Resources

• Unlocking Our Giftedness is Robert Clinton’s booklet on spiritual gifts detailing how leaders can develop in their giftedness and help develop others. Understanding Your Giftedness Set is a spiritual gifts assessment that goes with the booklet.

• Systematic Theology (chapter 52-53) by Wayne Grudem – an overview of spiritual gifts and addresses continuationism v. cessationism
• Get in the Fight! – Sermon on 1 Corinthians 12 by Matt Carter

Currently, women make up ⅔ of the missionary workforce! However, there is often a staggering lack of women in leadership positions in field contexts and mission organizations. For example, of the 200 organizations in MissioNexus, the largest professional association of evangelical mission agencies in North America, only 5 have women at the executive level (Playing By The Rules, 11). 

My own leadership journey was filled with confusion, barriers, mistakes, and a lot of failing forward. There are many women currently with overlooked leadership giftings, experiences, and calling who aren’t exercising that leadership to the benefit of mission teams because of both internal and external barriers. I believe that when women are released into their leadership God will work powerfully through them for his glory among the unreached!

My Story

Committing to moving and serving overseas was an incredibly difficult process for me. Though my heart longed for Thai people to know Jesus, there were significant fears that I had to work through before I could fully surrender to God’s calling for me to go. And one of my primary tension points was that I feared that being a leader as a woman meant that I was sinning against God.

Our sending church adheres to complementarian theology and tends to celebrate more traditional gender roles. I had never seen a woman leader outside of kids or women’s ministries, and wondered if I could have a role outside those spheres. After we got married, whenever Steven and I were in rooms of other ministry leaders, I started counting how many male leaders would greet me or even make eye contact. Unfortunately, the number was always very low, as most people assumed Steven was a leader whose wife tagged along. Even our leaders in our organization thought this way, and I was warned that I better do as much ministry while I could because I would be “taken out once [I] have kids.” While there is good intent and wisdom in that statement about the realities of being a mom in ministry, I received it with frustration and discouragement.

Throughout college, I had participated in and served on a leadership team over a 300 person campus ministry. Steven and I had together received vision, passion, and calling for Thailand through similar experiences and over a similar timeframe. I felt deep ownership over the team and vision that we were forming, and I desired to lead alongside Steven. But I had so many questions. Is it Biblical for women to be leaders? Can men and women co-lead together? What does that look like?

Our first year on the field was extremely difficult. My hidden questions, when met with cultural stress, stirred up into anger and accusation. No way was I going to be invisible! I was going to lead with my husband! It was my vision too! I pestered Steven ad nauseum, asking to be part of meetings he was going to. Questioning his decisions. Refusing on principle to do household chores (although, maybe I always would have done that). 

Steven, on his part, was confused. In his mind, when he had asked me to marry him, he always had expected me to be a ministry partner and co-leader with him. He discussed plans with me, facilitated team meetings with me, and brought me to networking opportunities. And he patiently bore with my obstinate antics, until one day in the midst of a spiraling complaining speech, he blurted out – “Who is oppressing you?”

Although he meant it as a joke, that one question made reconsider my whole perspective. This whole time, I was operating under the assumption that I was the only one able to advocate for myself and that Steven was only grudgingly humoring me in my desire to lead with him. Instead of trusting him and communicating, I projected my insecurities about my place in leadership onto Steven and felt like I had to fight him for a “place at the table.” But as we continued to discuss this topic (without my passive aggressive lashing out), we realized that we actually had always wanted the same things, but simply needed to get on the same page. 

I began to take proactive steps to grow in my own leadership, with much encouragement from my husband and our team. There were plenty of external obstacles, such as a lack of examples of women leaders, or lack of clarity in communication and expectations with my husband, organization, and sending church. But I realized that my greatest obstacle was my own lack of confidence that this was actually something God had called me to do. I needed to learn that my leadership was not sinful, but actually my form of obedience to God.

My View On Women in Leadership

After years of studying the Word on this topic, I believe that the Bible is incredibly empowering towards women who desire to step into leadership. The Bible is full of women leaders from Deborah (Judges 4-5) and Esther in the Old Testament, to Lydia (Acts 16:14-15) who led a house church, and Priscilla (and Aquila) (Acts 18:18-28) who co-labored with Paul in the New Testament. Jesus honors women in his interactions with them (Luke 10:38-42), going out of his way to speak to and encourage women (John 4), and the first witnesses of his resurrection were women (John 20:11-18).

My conviction in complementarianism is that there are certain roles and responsibilities that are set aside for men, namely elders (1 Timothy 3:1) in a local church and headship for husbands with their wives (Ephesians 5:22-23). Apart from that, men and women who are believers are commanded to honor one another, serve one another, counsel one another, and submit to one another out of reverence for Christ (Ephesians 5:21, Romans 12:10, Romans 15:4). 

However, in my understanding of ministry leadership on the field, the role of a team leader isn’t the same of that of a local church elder, and I believe that women can be team leaders and can even supervise men. A clear example of this is Apollos, one of the greatest evangelists ever, was taught by both Priscila and Aquila (Acts 18:24-26).

I understand that this is a nuanced and potentially difficult topic for many. If you come from a tradition, organization, or church that has a different stance than what I described above, that’s okay! What matters is that you personally work out this question with the Lord and the Word with total honesty, until you reach a point of peace that you are obeying as God would have you do.

What Can Women Do?

Much of the discussion around womens’ roles centers on what a woman cannot do. Can a woman teach, and if so, who can she teach? Can she exercise authority? While I understand the desire for clarity on these sorts of questions, I have found that this discussion is much more empowering and productive when we focus on what the Bible says about what women CAN do – which is a whole lot! 

Exercise Gifts

When I first started leading our team, one of the most cunning lies that Satan repeated was that I didn’t look like a leader. In my mind, a leader commanded a room, led meetings, always had the right answer, and was strategically minded. I thought that being a leader was leading in the way that Steven did. And anyone who has ever met us knows that we exist on two opposite spectrums.

For years I tried to lead like him. I awkwardly interrupted meetings because I felt like I needed to say something decisive. I tried to learn and speak in strategic terms, and project out long term ministry objectives. But most of these attempts felt clunky and awkward, because I wasn’t leading as myself using the spiritual gifts God had given me.

Paul teaches about spiritual gifts in 1 Corinthians 12:

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good

– 1 Corinthians 12:4-7

Gifts are given by the Holy Spirit’s will, for the common good. It is our responsibility to use our gifts, and employ them toward advancing God’s kingdom. Notice in this passage, there is nothing that distinguishes the gifts by gender. This includes giftings that are typically attributed to men like teaching, apostleship, or leadership.

What this also means is that it’s vital that women are able to know and work out of their own spiritual gifts. For me, my giftings include leadership, exhortation, and prophecy. My leadership doesn’t have to and shouldn’t necessarily look like Steven’s leadership. Instead, I have found that my best role in leadership is in exhorting our teammates and Thai partners to persevere and to develop toward greater Christ-likeness. “Hard conversations” have become my niche, and I am content to let Steven lead out on strategy conversations, though we both participate, give feedback, and support the other when they are taking the lead. I am thankful that God allows us to lead as we are!

For women reading this, do you know your spiritual gifts? Are you able to utilize your giftings on a regular basis? For women leaders – does your leadership role allow you to use your gifts? Are you aware of your teammates’ spiritual gifts and are you able to lead them toward roles that best maximize them?

Make Disciples

The last thing that Jesus said to his disciples before he ascended to heaven was the Great Commission. 

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

-Matthew 28:18-20

Out of Jesus’ own authority, all believers, male or female, are commanded to make disciples, to baptize them, and to teach these disciples how to obey God. Like giftings, the Great Commission is not dependent on gender! Therefore, women can and should be encouraged to make disciples who multiply, not only so that more may hear about Jesus but also for their own personal obedience to Christ.

When we consider that 51% of the unreached are women and that ⅔ of all goers are women, it is far too costly to exclude women from leadership and ministry work. By pulling women out of the equation, the potential missionary labor force is cut by more than half.

In our work in Thailand, we partner with National Apostolic Visionaries in trying to multiply movements of disciples and churches. Again, if the giftings of the Spirit are not limited according to gender, how many National Apostolic leaders could be women? Without women mission leaders to encourage and empower female NAVs, what opportunities for kingdom expansion are being missed? But when women are welcomed into leadership and given freedom to exercise their gifts fully, the Holy Spirit will use our contributions to glorify the name of Jesus! 

If you are a woman in leadership, or even considering leadership, is your whole team (male and female) equipped and confident to raise up disciple makers? If not, how can you develop them? Spend some time praying and asking God – what is my role in the Great Commission? Who have you called me to influence and disciple? Are there any female NAVs that you would have me walk alongside and empower? How will you use my leadership to multiply the gospel? 

For men reading this, reflect in prayer and ask God – are there women in my sphere who I could encourage toward leadership? How? Am I cultivating an environment where women can exercise their giftings?

Lead!

Regardless of where you land theologically on women’s roles in leadership, there are plenty of ways to build out roles that exercise your unique leadership and giftings in ministry to whatever level you believe is biblically encouraged, even without a title.

For example, discipling your family or new believers is a form of leadership. Training groups of people in evangelism tools and methods can be a venue to exercise a potential teaching gift. Shepherding and encouraging teammates is an integral leadership role on a team that doesn’t necessarily require a title. Project or administrative management is often an overlooked type of leadership gifting that can bolster a team or ministry effort in critical ways.

You may even begin to pursue team or ministry leadership, taking on responsibility over others and leading out in vision.

What are some ways you can start to practice and exercise your leadership on your team or in your ministry context? How can you pursue clarity with your leaders to find a role where you can begin to lead?

How Do I Start?

If you’re a woman reading this post and you feel like God might be calling you to be a team leader, to have some role of leadership on a team, or to exercise your leadership more in the context of CPM ministry, here are some next steps you could take. 

1. Come to a point of personal clarity and conviction concerning what the Bible says about women in leadership. While the Bible should be primary, a good commentary or theological studies like Men and Women in the Church are also helpful resources. The Coworkers Podcast is also a fantastic resource about men and women partnering together in movements, with a Bible study you can do with your whole team.

2. Take time to process with the Lord whether you are truly being called into leadership. We wrote a post on how to discern if you’re a leader that has some guiding reflection questions. Surrender your expectations and fears, and ask him for wisdom on how he has gifted you, and what role he would have you do and who he would have you lead. Write down questions you might have about what he tells you. Ask for verses to anchor your vision and calling into, and make your commitment to Jesus first. 

3. Communicate your desire with your organization and / or leaders. Ask them about the process toward becoming a team leader and for guidance on how to proceed. Each organization or denomination will have different requirements. 

4. Develop yourself. There are plenty of resources out there for women who want to develop as leaders. Books like Developing Female Leaders (Kadi Cole), 7 Deadly Sins of Women Leaders (Kate Coleman), and Making of a Leader (Robert Clinton) are good starts.

5. Begin to lead! If you aren’t ready to be a full blown team leader immediately and to recruit your own team, begin with smaller intermediate steps. Perhaps there is a specialized role on your team that you can begin to own, such as team development or resource creation, or maybe begin to own a key relationship with a national partner. You may encounter resistance at first, but remember, you belong in the room! God has given you a specific calling to leadership and he is pleased to use female leaders for his purposes! Everyone’s context is different, so if you need more guidance than these basic steps, feel free to contact us at contact@missionsleaders.com.

The Great Commission Needs Women Leaders

When we first launched, I wasn’t sure if I was a leader or what my leadership was supposed to look like. But through different experiences and circumstances, Jesus helped me to discover that I am one. I’ve had different opportunities to use my giftings, had a husband who championed me, a team that allowed me to lead them, and mentors throughout the years to guide me. However, the most significant factor God used toward helping me embrace leadership was our partner, Mint.

Mint was a church planter working in Northeast Thailand with a vision for the region and for neighboring Laos. As we spent time together and developed a relationship supporting her vision as Barnabas did with Paul, we increasingly became Mint’s friends, peers, coworkers, and confidants.

I quickly realized that Mint looked at me as a leader. It made no difference to her that I was a woman. If anything, it was more important to her that I was a woman leader who was just as committed to seeing Thailand reached as her. And because we are both women, she feels safe to open up to us, spend evenings in our home, train with me, and bring me into discipleship conversations with other women leaders. Because I am a leader, she respects my feedback and exhortations and knows that I empathize with her own leadership challenges as a woman.

Mint started out as the church secretary before launching as a church planter with no support or training. Now, through God growing her leadership, she is a regional leader with a dozen church planting teams under her and generations of churches multiplying out of her stream. In Mint’s region, the least reached in Thailand, her best leaders are unsurprisingly women. And she has continued to be an example that many other women have seen and desired to emulate throughout our church planting network because she has obeyed God in exercising her leadership gifting. Seeing God bear fruit through Mint has been one of the most rewarding and empowering affirmations of my own leadership.

The Great Commission will never be completed without women stepping into leadership. All women are called to be disciple makers, and many women are gifted in a multitude of ways to lead. Women display and model Christ in a wonderfully distinct way from men, and it would be a shame to pull back our contribution because of fear, a lack of clarity, or because the pathway is not defined. In my next post, I will address some of the major internal and external barriers women face in leadership.

I believe there are more women being called now to courageously step into greater leadership and influence. The Holy Spirit is raising up female national leaders among the unreached, many of whom will be best empowered by other women missions leaders. 

We are confident that when these two groups are able to partner together in the gospel, the Spirit of God will pour out power that will result in multiplication and restoration for generations to come.

In the previous posts, we covered some leadership basics and foundations, the need for leaders on the missions field, and how to discern if you are a leader. In the next two posts, we’ll try to answer the question, “I think I might be a leader – what do I do now?” In this post, we’ll cover a potential pathway towards leadership and general ways you can develop and prepare as a leader. In the next post, we’ll provide a tool that we use on the field for self-evaluation that helps you to create a personal development plan.

Pathway towards Leadership

There’s so much that a team leader needs to think through and plan in order to lead well on the field. Things like teaming, development plans for yourself and your team, location, strategy, investigation, language plans, visas, and recruiting; we’ll continue to address all of these topics in this blog. But for this post, we want to give aspiring team leaders, either who have already launched or have yet to launch, some of the broad categories that you’ll need to think through and engage in for the next 1-2 years as you clarify your calling and begin taking steps of faith towards becoming a leader in the future. As a reminder, we’re talking specifically about team leaders and sub-team leaders.

If you’re already feeling God affirming a calling to team leadership, there’s 2 categories that we’d encourage you to focus on in your pathway towards leadership – development and planning/preparation.

Development

The first category is development. Again, there’s so many things that a TL needs to develop in, but we’re focusing more on the next 1-2 years. 

• Character – Character, and your personal relationship with Jesus, is the most critical component of development for leaders. Speaking broadly, we think a TL should be shooting for a high level of character like what we see in 1st Timothy 3. This is a list that Paul prescribes for Timothy in selecting elders of the local church, but we think it is a great list of mostly character attributes that team leaders should also exhibit and develop in. Another grid is looking at your life and how it’s bearing the fruits of the Spirit in Galatians 5:22-23. Do a self assessment – which of these am I strong in? Which of these am I weakest in?
  
  You can also do something that’s called a 360 assessment to gain more feedback about your character and leadership – asking your leaders, peers, and those you lead (generally 3 from each category) some simple questions. The most basic three questions would be: What’s going well with my leadership? What’s not going well with my leadership? What’s missing from my leadership? Beyond those, you can add others that you want to gain feedback about: What are my strengths and weaknesses? Where do I need to grow? How do you experience my leadership? Where do I need to focus my time, and what should I stop spending my time on? And from that feedback, create a development plan around how to grow in certain areas.
  
  It’s important that an aspiring team leader have solid foundations in abiding, spiritual character, relational health (singleness/marriage/family), freedom from bondages, and good emotional health and awareness. Of course, all of these are critical for cross-cultural goers, but can be even more high stakes for leaders, as weaknesses in these areas are where the Enemy tends to attack in high stress, high spiritual warfare environments. Additionally, team leaders that don’t have solid foundations in these areas would have a hard time helping teammates and national partners to develop in these ways.
  
  
• SHAPE – Another aspect that you can develop in is your SHAPE. SHAPE stands for Spiritual Gifts, Heart, Aptitudes, Personality, Experience. It’s basically a grid to talk about the way that you’re wired and the experiences you’ve had that make you who you are, and help you know your strengths and weaknesses. I (Steven) didn’t know what my spiritual gifts were when I was in a training group preparing to go overseas until we went over some spiritual gifts assessments. I had never learned about APEST in Ephesians 4 – apostles, prophets, evangelists, shepherds, teachers – and found myself in the apostolic group without much idea of what it meant. But discovering my own gifting was a helpful grid for me to understand how to lead in the strengths God has given me, and where I need to set rhythms or recruit and delegate to others that will cover my weaknesses. Lead out of the SHAPE and strengths that God has given you, and also try to develop in your weaknesses and recruit people to your team who can balance you out!
  
  SHAPE Guide – This is a general tool we’ve found online that helps people discover, understand, and evaluate their SHAPE. If this one doesn’t feel helpful, a quick google search will show several similar guides. For each section of the SHAPE, you can also use different tools to evaluate. For example, under spiritual gifts, we prefer the Clinton Spiritual Gift Assessment (below); for Abilities, we’ll use StrengthsFinder; for Personality, we will use Meyers-Briggs and Enneagram. Each tool will have pros and cons – you don’t need to align your identity with a personality test, but take what’s helpful to bring further self-awareness into the ways that God has shaped and created you so you can further develop and serve in those strengths. After each teammate goes through the self-assessment, we will hold a SHAPE retreat to talk about how teams can work well together according to their SHAPE. If you’re interested in learning more about how to hold a SHAPE retreat with your team to figure out roles and working styles together with your teammates, please contact us!
  
  Clinton Spiritual Gift Assessment – This is the best spiritual gifts assessment that we’ve found. Robert Clinton is a former professor at Fuller Seminary who was focused on Biblical Leadership Development. His book, The Making of a Leader, is one that has really helped us understand how God develops leaders over a lifetime.
  
  Style of Influence – There’s so many personality tools out there, but we’ve found this to be one of the best in helping leaders to understand how they lead and help teams to understand how they work together. Here’s an example of what those assessments look like.

• Personal Development Plan – It’s critical for people who want to be leaders or who are leaders to pursue their own personal development! Having a personal development plan to evaluate, set goals and rhythms, and stay accountable to the plan is a crucially important aspect of prioritizing personal development. On our team in Thailand, we have each of our team members do a self-evaluation annually, and then go over it with their leader so they can receive feedback. From that, they’ll generally pick one character / abiding type of development goal and one skill / competency type of goal, and make a plan for the year for their development. Our next post will cover this PDP tool, how to use it, and how to lead others through it.

• Take Opportunities to Lead – Another way you can develop is through leading! It doesn’t matter if it’s the tear down team on a Sunday, or leading a disciple making team, as long as it is a place where you can be receiving vision from God, to influence the people of God, towards the purposes of God. Take opportunities to lead if you think you’re a leader! And remember – leading is serving. Ask leaders and mentors in your church where there might be opportunities for you to serve and to lead.

• Study Leadership – Studying biblical leadership and learning lessons from what leaders did well and not well can help us learn what we should aspire to and what we should be cautious of. Consider leaders like Moses, David, and Deborah. What kinds of attributes did they have? Look at how God raises up leaders in the Bible or in history and see if there are marks of that in your own life. Again, Christ-like character is the first prerequisite for leadership. Doing Bible studies over the lives of leaders in the Bible can have some of the most impactful lessons. Biographies of missionaries or ministry leaders can be helpful – one of our favorites is Through Gates of Splendor about Jim and Elisabeth Elliot. There’s also a ton of helpful leadership resources out there, like Spiritual Leadership by J. Oswald Sanders which focuses on high biblical character, or The Making of a Leader by Robert Clinton that we mentioned above. And although there are helpful books from the business or organizational leadership world, we can’t emphasize enough – the leadership example of Jesus is Philippians 2. According to Jesus, leading is abiding and listening to the Holy Spirit. It’s being a humble servant. In the West, we too often equate business and organizational leadership values with biblical leadership, and many times, that isn’t true. We’d encourage you to take helpful things from business / organizational books, but to not let it become primary over the Word and spiritual leadership.

• Find Mentors – As you work on developing yourself and try to grow in areas where you might have weaknesses, be quick to look for mentors and to ask for help. There are so many people in the body of Christ who have experiences and giftings that we can learn from. For example, I (Jenn) am not a very naturally gifted shepherd. When people on our team had problems, I looked to our counselor for help and wisdom on how she would handle the situation. If I had been trying to figure it out myself, I would have made problems much worse. We also found mentors to specifically help us grow in our marriage and to speak into things like team dynamics as well. I think that sometimes we can get a little shy about asking people from help. But I want to encourage you, don’t be afraid to ask people for help – most people who are leaders WANT to be able to pass on what they know and would be honored to receive an ask from you! 

• Learn to Hear from the Holy Spirit – And lastly, as you work on developing yourself, learn to hear from the Holy Spirit. The truth is, no matter how well you prepare, life on the field and particularly leadership on the field is incredibly difficult. There are no obvious right answers and the stakes are very high. In light of that, team leaders MUST know how to walk in the Spirit and how to listen to the Holy Spirit actively. He is our source of guidance, comfort, wisdom, help, and fruitfulness. If listening to the Spirit and asking for his guidance in your decisions almost daily is not a normal rhythm for you, I would encourage you to start practicing – add listening times to your quiet times. A good book to read is Spirit Walk by Steve Smith. One of our friends in our organization has a great workshop on listening prayer that we’ll publish in the form of a blog post in the future.

Preparation and Planning 

Another aspect of a pathway towards leadership is preparation and planning. There will be a lot of categories here, which can feel overwhelming. Our advice is to set small goals and slowly make progress on 1-2 things a week. And it’s OK if some aspects are very open ended or still have a lot of question marks at the end of your preparation – things will begin to get clearer as you gain stability on the field. Lastly, we’d highly recommend for you to find mentors as you go through this process – other TLs that have gone before and can give wisdom in these areas. If you need help or consultation with any of these aspects, please reach out to us at contact@missionsleaders.com. We’d love to help you!

• Get Pre-Field Training – In order to be a healthy and effective team leader, it’s important to have the foundations and skills to be a healthy and effective cross-cultural goer. We were trained in a 9-month training program in our church from Launch Global. It focuses on living in community, learning from field realities, and practical applications that prepare you for the field. We’d encourage you to get cross-cultural training like this in order to engage in healthy practices, rhythms, and foundations that will help you in becoming a solid goer in order to become a good team leader. Check out the website to see if there’s a training group in your city.

• Investigate / Vision Trip – Once you’ve discerned where God is calling you, try and investigate as much as you can. Find resources online, read books, connect with leaders / goers from those places, take a vision trip, and try to learn as broadly as you can. Ask questions to local believers, goers, and local people that you meet. The more information you can gather, the better you can prepare as a TL for a variety of things.
  
  Before we launched to Thailand, I (Steven) read books about the history of the church in Thailand, we talked to Thai students at the Thai student club in Austin, and we connected with experienced goers in Thailand. I prayed for one of the 85 UPGs in Thailand every morning during my quiet time and just worked down the list in Joshua Project. It took me just 5-10 minutes a day, but through that, I also learned a lot about the people groups in Thailand. We took a vision trip and learned about demographics, culture, society, religion, and visited a bunch of different ministries like red-light district ministry, college ministry, orphanages, and church planting ministry. We knew we wanted to pursue CPM but wanted to gather as much info as we could about what God was doing in Thailand so that we could join with him in that. We’ll post about how to have an effective investigation / vision trip in the future as well.
  
• Recruiting – At some point in the process of being a TL, you’ll have to learn how to recruit others to your team. Recruit like-minded people who want to go where you want to go and do what God is calling you all to do together. Find people that fit well with you and who respond well to your leadership style. Whoever you recruit should be called and able to do the actual ministry work, but it can also be helpful to recruit people that can fit different roles on your team – people gatherers, servants, administratively gifted people, teachers/trainers, worship and prayer leaders, etc. Multiple roles can be filled in one person; they don’t all have to be different people. And most importantly, if you’re going to launch as a team leader, recruit a sub-team leader that can balance out your weaknesses and become a leadership plurality together with you! It helps so much!
  
  Some of our favorite parts in our time in Thailand were times with our sub-team leaders over the first few years. We’re not particularly strong at administration so we recruited a couple that are amazing with admin-type things and they basically saved all of our lives through helping us find insurance and visas and preparing crisis plans. We’d meet for hours with our sub-team leaders every month, debriefing all the ministry and team issues, praying and planning for the future, and then we’d de-stress by ordering McDonalds (not recommended) and watch reruns of Friends together. Through leading and doing ministry together, our sub-team leaders have become some of our closest friends, in part because there are certain things that only other leaders will really be able to empathize with.
  
• Strategy / Vision – As you discern and investigate, start writing down and forming vision statements and strategy plans for your team and ministry. It provides clarity for you and your team in what you’re shooting for and what God’s calling you to. Here are our posts on Strategy – what it is, and how to write a Strategy Plan.
  
• Logistics – Lastly, there’s a ton of logistics and administration that comes with not only moving overseas but with leading a team overseas. Finding an organization, finding mentors / coaches, support raising, visas, packing, apartments, language learning plans, writing a strategy plan, and writing an MOU to name just a few. We have developed a lot of resources around this (or should I say, our admin leaders that we recruited have developed resources) but it’ll be different for each team and context. Like we mentioned above, our recommendation is to find an agency with mentors that you really connect well with who will help you through all these things! In the process of investigating agencies and teams, look for demonstrated competency. That means, don’t only ask them questions about things that you value, but ask them how they do those things through their time and how they invest in it. For example, if you really want to find an agency or coach that will help you with having healthy rhythms and abiding – ask them how they’ve done that before, what it looks like in their lives, how they’ve helped other people in those areas – not just if they value it or not.

Again, with so many things to think through and prepare for as a team leader, the task list can feel overwhelming. As a TL, the list of things to oversee and accomplish will only increase as you launch to the field. In our own strength, no leader can possibly accomplish all of the things needed to lead a successful team. We are NOT saying that team leaders need to be experts in all of the areas that a team must consider. The role of a leader is to hear from the Lord and help their team towards what He is asking.

We’d encourage you to focus on discerning from the Spirit what he is calling you to be faithful to today, and to be obedient to that. If He has called you to be a leader, He will provide the strength, wisdom, people, and resources to accomplish what He has asked you to do. Invite your teammates into these areas and lean on their giftings and capacity, and find mentors and coaches that can give you guidance on how to engage each of these areas.

The heart of man plans his way, but the Lord establishes his steps.

Proverbs 16:9